All for those whose god is svarog. Slavic gods

Svarog - in Slavic mythology, the God of fire, blacksmithing, family hearth. Heavenly blacksmith and great warrior.
There are quite conflicting reports about this god. For example, Dazhbog in one chronicle is called the son of Svarog, which gives reason to see the god of Heaven in him (according to legend, Svarog hit the stone that the mermaid Ros brought to her so that she would have a son from Perun. And when Svarog hit the stone, sparks fell into all sides, and from these sparks Tarkh was born - Dazhbog, therefore, it is not known for certain who his real father is Perun or Svarog).
The very name of God is associated with the Sanskrit "swar" - Heaven, as well as Light. Svarog is a blacksmith. He forges in the heavenly forge and is therefore associated with fire. Svarog was the owner and keeper of the sacred fire and its creator. Svarog is also considered the father of the God of Fire Semargl and Stribog, as well as all his Ratich warriors.
Svarog greatly contributed to the development of knowledge. We also find comparisons of Svarog with Hephaestus (Greek). It was Svarog who gave people ticks and taught them how to smelt copper and iron. In addition, Svarog established the very first laws according to which each man was supposed to have only one woman, and a woman one man.

The largest sanctuary of Svarog was located in the Polish village of Radogost. Svarog was worshiped in the Czech Republic, Slovakia, where they called him "Rarog"
The divine blacksmith, a descendant of Sitivrat and Krat, who took over all the chthonic features, leaving Svarog in possession of light, fire and ether, which quite often happens when the pantheon changes. The once great demiurge gods are replaced by a younger generation of gods, as happened, for example, among the ancient Greeks, when the generations of Uranus (sky) and Kronos were replaced by the Olympians, led by the thunderer Zeus. Svarog is the god-creator and legislator, the father of the Svarozhichs (Perun, Dazhdbog-Radegast, Smagi-Fire and / or Rarog), the demiurge, correlated with Hephaestus in a worldview dating back to the Orphic tradition. Therefore, he is the source of fire and its master. It has much in common with Finnish Ilmarinen, Etruscan Velhans and Roman Vulkan. He creates not with a word, not with magic, unlike Veles, but with his hands, he creates the material world. The difference between Veles and Svarog is akin to the difference between Väinämöinen, the “eternal rune-singer” and the forger Ilmarinen.

With a high degree of probability, we can also say that the pairs Targitai-Koloksai, Svarog-Svarozhich, Kuzma-Demyan go back to one mythologeme. The closest Vedic analogue of Svarog is the creator god of the material world Tvashtar. It can also be said that Tvashtar and Svarog are the names of one World Power in different languages.
Any forge, any furnace is already the temple of Svarog, therefore, when arranging temples, a modern pagan should remember that. With the wooden idol of Svarog, fire should burn, metal should be heated, and the idol itself should be upholstered with metal. On the temple of Svarog there should be a hammer (or a heavy iron stick-crowbar) and an anvil. It was Svarog who started the Iron Age and taught people how to use iron tools. Sounds pleasant to Svarog - because. he is the first patron of crafts and all craftsmen - blows of hammers, the ringing of chains and the howling of fire. Trebs of Svarog are brought either with cheese (syrniki) and cottage cheese. The word “cottage cheese” means created, it has the same root as the name Svarog, and is a symbol of heavenly bread. The role of the idol of Svarog can be played by a huge stone, on which the symbols of fire are applied.
Its celebration day falls on November 14 - Svarozhki (the day of Kuzma and Demyan). They honor both father and son - Svarozhich-Fire.
Little information has been preserved about Svarog. He was not included in the list of "Vladimir" gods, but is mentioned in some ancient Russian written sources. It is known that in Slavic mythology he was revered as the god of fire. "Svarog", or "Svarozhich", was called a personified blazing fire on the altar or in the hearth.

In one of the ancient Russian teachings against paganism of the XIV century. it is said that the pagans to their idols “put them trebs and cut chickens for them and pray with fire [they pray to the fire] calling him a welder [calling him a welder].” In the Slavic translation of the "Chronicle" by John Malala (XII century), Svarog is associated with the ancient Greek god of fire Hephaestus. It also indicates that Svarog is the father of Dazhbog - the deity of the Sun.
Modern researchers believe that deeply revered by the Eastern Slavs, as evidenced by written sources, Svarog (Svarozhich), nevertheless, in the days of Ancient Russia, was rather not a deity that had taken shape, but the personification of the natural element of fire. It is no coincidence that he did not enter the pantheon of higher gods created by Prince Vladimir. At the same time, the cult of fire as one of the forces of nature continues to be preserved in the folk tradition to this day.

Svarog is the god of heaven among the pagan Slavs, the father of all things. Many call him the father of such important, significant and revered gods as Perun, Dazhdbog - Radegast, Semargl. Svarog is the God of fire and the fiery element, his power and energy come from heavenly fire and the celestial sphere. Svarog personifies the radiant sun - a constant, significant and vital phenomenon for human existence. It was Svarog who once gave the ancient people who believed in him and revered him, tools for blacksmithing. He taught them to process copper and iron and make durable agricultural tools from them. The god Svarog among the pagan Slavs is the same as Hephaestus among the Ancient Greeks.

Svarog - God of light and fire

God, having a common Slavic meaning. Svarog God of light and everything that glows and burns. The Slavic root “svar” means something burning, shining. Until now, in many northern regions, the word “var” in the local dialect means heat, burning. Or such a colloquial word to bungle, meaning to make or create something special, was once very common. It is derived from the name of the god Svarog, who, according to legend, was the progenitor of the sons of the Svarozhichs - Perun, Dazhdbog, Semargl - Rarog. Similarly, the ancient Indian word “svarga” is translated as “sky”. Svarog is the God of Heaven, because it was in heaven that both the righteous and the gods were.

Almost all the heavenly gods of the Slavs - pagans have a fiery nature. Maybe it comes from the ancient custom to honor the fire, which was once given to the primitive man by heaven and made it possible for the emerging life not to die out? The cult of fire, as the most powerful natural force, is still preserved in the folk tradition. Thanks to divine fire, people were able to process metals and were able to create many useful earthly objects in the image and likeness of heaven - a hammer and pincers, a tool of Svarog - a blacksmith. A chariot, or an earthly cart with wheels, to be almost equal to the gods, who do not walk on foot. So that those who revere and worship him could protect their lands, cities and villages from the attacks of cruel invaders, Svarog taught people the art of making weapons. Hence, Svarog is the God of warriors.

Svarog - the god of the hearth, prosperity

Svarog is an elderly, gray-haired, wise, powerful old man riding through a cold and dark, harsh winter sky. All nature frowned and ruffled like an old man, although she was dressed in smart white snowy clothes. All dwellings are insulated, fire burns in the hearths, well-fed food is prepared if there was a good, good harvest. By the light of the torches, they do their homework - they sew, knit, mend or tell fairy tales, sing songs and wait for the birth of the young Horse. He will replace the serious and majestic Svarog, and the winter holidays and fun will begin.

Slavs - pagans believed that Svarog established justice, order and justice on earth, and also divided people into families. Every man had the right to have one single woman, and only one man could belong to a woman. Therefore, the assertion is true that Svarog established marriage in its modern sense, and we, the descendants of the Slavs, should praise not Hymen, but Svarog. Slavic Svarog - God of Heaven, wisdom, oaths, knowledge, crafts, blacksmithing, patron of marriage and family hearth. Patron saint of hunters and warriors.

• The legend says that Svarog himself forged the first plow weighing 40 pounds and taught people to plow and sow the land. Therefore, he was revered not only as God - the artisan, but also God - the farmer.
• Although the image of Svarog is absent among other Slavic idols that were installed in 980 by Prince Vladimir on the Kiev hill, this indicates that in the days of Ancient Russia, Svarog was not a deity that had taken shape, but personified the natural element of fire.

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The presentation "Gods of the Slavs" contains information about the ancient pagan gods in which our ancestors believed in Ancient Russia. The presentation contains images of the most famous Slavic gods and their detailed description: names; for what he was responsible; who to him

The presentation "The Religion of the Ancient Slavs" was made by the history teacher Artishevskaya Margarita Gennadievna for students of the 5th grade of secondary schools. At the beginning of the work, the structure of the world according to the ancient Slavs is considered in detail.

Svarog God of the Slavs- God the Creator, Fair Judge (Svarog God of the fire of Justice). The creative power of Svarog also participated in the creation of the Worlds, he is also called the Heavenly Father. The Slavic God Svarog is considered the "Father of the Gods", the male hypostasis of the God of the Family.

"Star of Svarog" ("Square of Svarog", "Forge of Svarog", "Cross of Svarog")

The manifestation of God Svarog for the Slavs

God Svarog in the northern tradition of divination

Reza Svarog in the oracle "Slavic cuts of the Sort" at number 3.

The reason for the appearance of Reza Svarog in the layout is that now it is important for the Asker to show his diligence, creative streak and responsibility for his affairs. It is necessary to rely on diligence, constancy, reliability, responsibility and practicality. It is important to complete what you started, to come to the end of the work, and not to quit halfway through. The questioner can find the benefit of his work right now. He has the strength and creativity to complete it! The arrival of Reza Svarog in the layout shows that you can’t relax now, but you need to boldly get down to business.

God Svarog in the northern tradition of magic

Rites of fulfillment of aspirations:

Some aspirations are not fulfilled tomorrow, and they cannot be fulfilled - they need more time. For example, a conspiracy to get a generous harvest has its own time and time - no matter how you ask, apples will not ripen ahead of time. Or the case when health has seriously deteriorated - despite the relief after the conspiracy, the final recovery comes only after a few days or even weeks. And conspiracies were also made in order to return a loved one who had gone on a fishing trip (a large move of fish in the river). People understood that until the full catch was collected, the person would not return home.

Likewise, righteous judgment takes time. Therefore, the Slavs believed that when you turn to Svarog - the Fair Judge, you certainly need to wait some more time. Before asking or calling God, the people will think twice, look, maybe there is an option and resolve everything on their own, and work hard to get what they want.

The Slavs turned to Svarog in cases, when:

1. Ghost lessons, damage had to be removed.
2. The man needed to be more courageous.
3. When a person lacks both physical and mental strength.
4. It is very important to improve relations between spouses.

The Righteous Court of Svarog is able to burn everything bad, bad, spoiled, black, unfair on the mountain of the Heavenly Forge. Therefore, it is necessary to call Svarog, a strict but generous God, when it is especially difficult to experience something in life.

- the son of Rod, the God of heaven, the ancestor of the Gods of natural forces - Dazhdbog, Stribog, Perun. Sometimes he was depicted as a warrior on a horse, with four heads, symbolizing the four cardinal directions and with a cornucopia in his hand. On the island of Rügen (aka the famous island of Buyan) in Arkona stood a huge temple of this God.
The name "Svarog" comes from the ancient Russian "Svarga" (Heaven), where the root "svar" means "creation", "creation", as well as "burning" and "heat". In other words, Svarog is the “Heavenly Creator”, “Heavenly Fire”.
According to some legends, Svarog is the God-creator of Midgard-Earth (unlike Rod, the creator of the Universe), and the word “bungle” goes back to his name, however, over the years of Christianity, it has acquired a disparaging connotation. In addition, Svarog is the God of monogamy among the southern Slavs; the transition to monogamy is attributed to his era (about 2000 BC).
Svarog was also recognized as the God of fertility; prayers were sent to him from the word "say") about the abundance of the fruits of the earth; by his horn filled with wine (wine is a symbol of rain), they wondered about the future harvest. The time of the winter turn of the sun, foreshadowing the coming triumph of Svyatovid over evil spirits, was called Christmas time, and the spring holiday of the awakening of nature, the appearance of lightning clouds and rain showers - the name of the holy, or bright, week.

Svarog as part of the universe

-UNIVERSE
Svarog is connected with the heavens not by chance, for He is the heavens themselves, but not the celestial sphere of the Earth, but our entire Universe as a whole.
Modern science claims that 13.7 billion years have passed since the Big Bang (the birth of our Universe and the beginning of its formation) (with an error of 200 million years). This time is the birth of Svarog.
Our universe is flat in shape and has been expanding at an ever-decreasing rate since the explosion. The expansion process will never stop. Nor will there be a reduction in collapse, as some scientists sometimes believe. An analysis of MW radiation showed that 4% of the Universe consists of "ordinary matter" - atoms. At 23%, this is “cold dark matter”, knowledge about which is still extremely negligible. The remaining 73% is represented by "exotic dark energy", about which even less is known.
Expanding, the Universe makes a circular motion around its Center. This movement is called "Kolo Svarog".
Universal Kolo Svarog - the rotation of the universe around its center and its axis. Great Kolo Svarog – rotation of Galaxies around the center of the Universe; Big Kolo Svarog – rotation of Star Systems around the center of the Galaxy; Small Kolo Svarog - the rotation of the planets of the Star System around the center of the System.

The galaxy revolves around its central region. Only a comparatively small part of the stars is concentrated in the center of the Galaxy. Therefore, the rotation of the Galaxy has its own characteristics: with increasing distance from the center, both the angular and linear speeds of rotation of the Galaxy change (the angular speed decreases, while the linear speed first increases, and then, having reached a maximum, begins to decrease). The Sun is just at that distance from the center of the Galaxy, where the linear velocity of the stars is maximum. The Sun and the stars closest to it move around the center of the Galaxy at a speed of 250 km/s, making a complete revolution in about 200-220 million years ( Big Kolo Svarog).
Day or Night of Svarog is an earthly era that lasts about 2160 years. The two eras of the Earth are Day of Svarog . And six Days of Svarog or twelve earth eras make up Week of Svarog or the epoch of the Earth with a period of 25920 years.
In the Vedic symbolic tradition, the description of the Universe is represented by four faces and hair of Svarog, where the first face is Belbog, the second is Lada, the third is Chernobog, the fourth is Morena, and the hair is Volos (Veles). Together they are the Universal Gods or the Gods of the Supreme Pantheon.
Four Faces of Svarog form the Cross. At the same time, the male faces are located along one line of the cross (vertical), and the female ones along the other (horizontal).
The cross is a cult sign that dates back to the Stone Age. In ancient times, it was worn on the chest, like the later Christians, by the Egyptians, Assyrians, Etruscans, Hellenes; There was such a custom among the American Indians. Among the Slavs, the “cross” was originally a symbol of God Svarog, but later became a symbol of any other God.
Among the Egyptians, the cross, as a sacred symbol, appeared in the era of the Middle Kingdom, but as a "sign of life" it was also known in the monuments of the Old Kingdom.
Unlike a number of other cult symbols that existed in a more or less limited area, this sign was known almost all over the world. So, it appears in the ornament of the peoples of Africa, Oceania and pre-Columbian America. But still, most often the sign of the cross as a cult symbol or as a decorative motif is found in the ancient monuments of Eastern Europe and Western Asia.
Within the boundaries of the Asiatic early agricultural area, which covered the territories of present-day Turkey, Iran, Syria, and the northern part of Iraq, the cult sign of the cross appeared around the 7th millennium BC. and became widespread by the 4th millennium BC.
In the region of southern Russia and the North Caucasus, crosses are found on ceramics, in metal and in rock paintings from the Bronze Age. Considering the appearance of this cult symbol here so long ago, one can understand why he enjoyed such reverence in the future, both among Christians and Muslims.
Among the followers of the "New Faith", the veneration of the cross initially caused considerable protest, for it was a well-known "pagan" symbol. But for the mass of new converts, the cross was a familiar sacred and revered sign, so it converted to Christianity, like many other elements of Vedic culture: the swastika, the six-pointed star, etc.
The cult image of the crucifix appeared only in the 4th century, after such an execution was abolished, and it was established as a revered Christian emblem only at the beginning of the 6th century.
Unlike the symbol of Life - a simple cross or a cross with the image of the face of God - "crucifixion", from the point of view of Vedic culture, is a symbol of Death. A person wearing this symbol brings disharmony and illness into his life, he turns away from worldly life, his eyes go out and gradually he becomes a “living stinking corpse” (or, as our ancestors used to say, “stink”). Baptism by “crucifixion” inflicts on a person a real seal of Death, which decomposes the free Spirit of a person, turning him into an obedient slave.
Each Universal God is the Sovereign Horse of one of the Worlds of the Universe. There are four such Worlds: RIGHT (The Higher World, which controls the Universe), NAV (unmanifested, invisible World), REALITY (manifested, visible to us World), Interworld (transitional world).
Each World has its own many Realities and small Worlds. Only in the Interworld, which is controlled by the God Volos (Veles), there is only one timeless Reality and there are no small Worlds.
Belbog and Lada represent the World of Reveal, "This Light", which is often referred to as "White", and therefore They are called light Gods or Gods of Light. Chernobog with Morena represent “That Light”, which for people is “Dark” (invisible), and therefore these Gods are called dark Gods or Gods of Darkness. The God of Hair occupies the middle position in the Interworld, and therefore is the Gray God, representing all the Worlds at once.
It is generally accepted that Belbog and Lada gave birth to the first Gods and spirits of the real world, and Chernobog and Morena - the first Gods and spirits of the real world. However, this is only partly true, because any life of the real world comes to it from Navi and returns there. Therefore, it would be more correct to consider the single four-faced Svarog as the parent of the first gods, when all the Gods of the Higher Pantheon simultaneously take part in the process of the birth of the Gods.
The worlds of Prav-Nav-Yav make up the World Trinity. Belbog, Chernobog and Volos are the Sovereign World Trinity, personifying the male manifestation of Svarog. Lada, Morena and Volos - are the Sovereign Patronizing (Covering) Trinity, personifying the female manifestation of Svarog.
Belbog, Lada and Volos are the Holy Trinity that governs the world of Reveal, and Chernobog, Morena and Volos, respectively, are the Yule Dark Trinity that governs the world of Navi.
Symbolically, each trinity forms a triangle - Trigon. The connection of the triangles of the two Holy Trinities make up a six-pointed figure - the Logos.
The six-pointed figure is considered a specifically Jewish symbol. But it has acquired this significance relatively recently. Evidence for the use of this grapheme in ancient Israel is sparse; it is more common in monuments of ancient cultures. For the first time, the Logos began to be used by Jews as their own symbol in the XII-XIV centuries; at the same time, another name appeared - Magen David (Shield of David). And from the 15th century, they began to depict him on the covers of Jewish books.
The six-pointed star arose at the beginning of the Neolithic. The oldest examples of a six-pointed star consist of six triangles (signs of clouds) around the perimeter of the disk (sign of the sky), i.e. have the appearance of a toothed rosette with six teeth.
Among the ancient graphemes there are those that are read as "six cardinal points" ("six sides of Reveal"). For example, in ancient India, the six-pointed star served as a symbolic expression of the concept of "six sides of the horizon."
The six-pointed sign in the form of a hexagon or a six-petalled figure is present in the ornaments of Slavic clothing, on Muslim monuments, on ancient Christian tombstones, as well as in the ornamentation of Christian churches and on the setting of the Gospel.
The symbol of the Trinity - the Triangle, which is often found in Slavic patterns and on Celtic crosses, symbolizes Eternity by the continuity of its line, and the triangle inside denotes the Unity of trinity.
The teaching of each Trinity is called Trizna - the triune knowledge of life, death and rebirth. And a person who lives in accordance with this knowledge, according to the rules (according to the Law), i.e. with his spiritual life RIGHT GLORY - is called an Orthodox person.
The life of an Orthodox person is aimed at achieving Divine Holiness, therefore he must persistently and constantly develop and mature spiritually.

Svarog as an existing (embodied) deity

Svarog does not create with magic or a word, but with his hands. He creates the material world. He bungled (welded, created) our land too - he found the white-combustible stone Alatyr, took it in his hands and foamed the ocean with it. The thickened foam became the first land. In the Indian Vedas this creation is called the Churning of the Ocean.
Alatyr Svarog also used for other important purposes: he hit him with a hammer and from the sparks flying in all directions new gods and rats were born - heavenly warriors.
In later times (the Greeks called him the centaur Chiron) he built around Alatyr. So the word altar appeared - the most holy place in the temple.
Coming to people, Svarog taught people how to make fire and use it to melt ore and process metal. Therefore, any forge or forge (metallurgical furnace) is already the temple of Svarog.
Svarog taught people to cook (create) products from milk, so the main requirements of Svarog are brought with cheese (cheesecakes) and cottage cheese - symbols of heavenly bread.
Svarog also taught people morality and veneration of pocons.
Svarog is not emotional and not compassionate. He evaluates any of our vibration (thought) as an appropriate request. What is thought about will be created. What is created is what you will receive. What you get, you will live, and how you live, you will think about it - such a vicious circle. You should always be in joyful, prosperous and creative thoughts.
The Supreme God Svarog loves wildlife very much and protects various plants and the most beautiful, rare flowers.
Svarog is the Guardian and Patron of the Heavenly Vyriya (Slavic-Aryan Garden of Eden), planted around the Heavenly Asgard (City of the Gods), in which all kinds of trees, plants and the most beautiful, rarest flowers from all the Universe under his control are collected from all the Light Worlds.
But Svarog cares not only about the Heavenly Vyriya and the Heavenly Asgard, but also takes care of the Nature of Midgard-Earth and other Light Lands similar to it, located at the Boundary between the Light and Dark Worlds, on which He created beautiful Gardens similar to the Heavenly Vyriya.
The fruitful power of the rays of the Yarila-Sun and rain showers sent by Svarog to Midgard-Earth warms and nourishes the flora and fauna of the earthly Garden-Vyriya near Asgard Iriysky, and also warms and nourishes the flora and fauna of the entire Midgard.
The Supreme God Svarog gives the necessary plant food to birds and animals. He pointed out to people what kind of food they need to grow to feed their Clans and what kind of food they need to feed tamed birds and animals.
Vyriy Sad adjoins the Heavenly Asgard (City of the Gods), in the center of which are the Majestic Mansions of Svarog. The Great God Svarog is the permanent Keeper of the Heavenly Hall of the Bear in the Svarog Circle.
The Supreme God Svarog established the Heavenly Canons of ascent along the Golden Path of Spiritual Development. These Canons are followed by all Light Harmonious Worlds.

Amulet of the Hall of the Bear in the Svarog Circle

Commandments of the Native Gods.
Commandments of God Svarog.

1. Honor each other, son, mother and father, spouse spouse, live in harmony.
2. A husband must encroach on a single wife, otherwise you will not know salvation.
3. Run away from falsehood and follow the truth. Honor your Kin and the Heavenly Kin.
4. Read you three days of the week: the third, seventh and ninth. Read the great holidays. Therefore, all people should fast on the third and seventh days. And if someone works on the ninth day, then there will be no profit for him either by lot or by talent, on other days without defect. The seventh day - people, cattle and fish are given rest, bodily rest. Go to each other, love your friend, you will be happy - sing hymns to the Gods.
5. Read Great Lent from the Burning of Madder and before Jiva's marriage. Beware, people, at this time of falsehood, keep strictly from eating the womb, hands from robbery, and from blasphemy - the mouth.
6. Read the eggs in honor of Kashchei's egg, which our Dazhdbog broke, causing a flood.
7. Read Holy Week, as our Dazhdbog mourned from the crucifixion to the salvation of Jiva by the Swan, so you grieve humbly and do not drink intoxicating drink and do not say abusive words.
8. Read the Kupala days. Remember the victory of Perunov, how Perun defeated the serpent beast Skipper and how he gave freedom to his sisters, how he cleansed them in the waters of Iriy.
9. Read Perun's day, how Perun wooed Diva, how Perun Niya won, and cast down God Veles from heaven.
10. Read Lada-Mother and the Heavenly Clan - the patrons of the Clans of the Great Race and the Heavenly Clan.
11. After your harvest, remember the day of Zlatogorka, also read the day of Volkh the wise, the son of Indra - Yasna the falcon.
12. Read the day of Makosh Mother, Svyatozar of the great mother of the heavenly Mother of God.
13. Read the day of Tarkh Dazhdbog, remember his marriage.
14. Honor the Great Inglia and your Gods, who are the messengers of the God of the One Kind.
15. Honor old age and protect youth. Learn the wisdom that your ancestors have left you.
16. Circle with other Clans live in harmony, help when they ask you for help.
17. Do not spare your belly to protect your home, your Family, and your Holy Faith, to protect your Holy Land.
18. Do not force the Holy Faith on people, but remember that the choice of faith is a personal matter for everyone.
19. Read EASTER, and remember a fifteen-year transition from Daaria to Rasseniya, as if in the sixteenth summer, our Ancestors praised the Heavenly Clan for salvation from the Great Flood.
20. Live in union with nature and do not destroy it, for it is the support of your life, and of all the Living Family.
21. Do not bring bloody sacrifices to the altar, do not anger your Gods, for it is disgusting for them to accept innocent blood from God's creatures.
22. Protect your Temples and Sanctuaries with a strong hand, help with all your might to wanderers and capens who keep the Ancient Secret, the Word of God, the Word of Wisdom.
23. Do not eat food with blood, for you will be like wild beasts, and many diseases will settle in you. You eat clean food that grows in your fields, in your forests and in your gardens, and then you will gain many strengths, forces of light, and sickness and pain, torment with suffering will not overtake you.
24. Do not cut your fair hair, your hair is different and with gray hair, for you will not comprehend the wisdom of God and you will lose your health.
25. Raise the father of sons with daughters, accustom them to a righteous life, instill in them diligence, respect for youth and respect for old age. Sanctify their lives with the Holy Faith and Wisdom of the First Ancestors.
26. Do not boast of your strength in front of the weak, so that they praise and fear. Gain strength and glory in battles against the enemy.
27. Do not speak falsely against your neighbor, save your mouth from blasphemy.
28. Do good deeds for the glory of the Heavenly Family, and your great Ancestors and your Holy Land.
29. Which deeds people do to you, you do the same, for every deed is measured by its own measure.
30. Grant a tenth of your wealth to God Alone, and a hundredth of your wealth to your squad, so that they guard your land.
31. Do not reject the unknown and inexplicable, but try to know the unknown and explain the inexplicable, for the Gods help those who seek knowledge.
32. Do not take away the life of your neighbor, for it was not you who gave it, but the Gods, but do not spare the life of the enemies that attack your Earth, for they went against the will of the Gods.
33. Do not accept offerings, rewards for deeds that you have created with the help of the gift of the Gods, and for deeds, for the gift of the Gods given to you will be lost, and no one will say that you do good.

Svarog (other Russian Svarog, Sovarog) - according to the Slavic translation of the chronicle of John Malala - the blacksmith god, the father of Dazhbog. According to some researchers - the supreme god of the Eastern Slavs, heavenly fire. Some researchers identify Svarog with Svarozhich.

Etymology

Researchers have long been attracted by the consonance of the theonym Svarog with other Ind. svarga "sky, heavenly". Based on this consonance, a conclusion was made about the linguistic relationship of these words and even about the functions of Svarog as a Slavic deity. Nowadays, thanks to the theory of O. N. Trubachev about the Indo-Aryan language substratum in the Northern Black Sea region, attempts are being made to substantiate this hypothesis about the Indo-Aryan origin of the theonym Svarog. This theonym was, according to Trubachev, borrowed by the Slavs from the Indo-Aryans in the Northern Black Sea region and comes from the same svarga "sky, heavenly."

The theory of O. Trubachev about the Indo-Aryan linguo-ethnic component in the Northern Black Sea region was criticized on the one hand by a number of Iranianists (Grantovsky E. A., Raevsky D. S.) and Indologists (M. Mayrhofer), and was supported at the same time by the German Indo-Europeanist Wolfgang Schmidt (German) Russian, Russian Indologist V. N. Toporov, and Russian Iranian and Indologist D. I. Edelman, who, referring to the works of O. Trubachev, considers it possible both to preserve the Indo-Aryan element in the Northern Black Sea region, and and the penetration into the Slavic languages ​​of Indo-Aryan borrowings, which are not always distinguishable from borrowings from Iranian.

Also, the Italian Slavist M. Enrietti, relying on the theory of O. Trubachev about the preservation of the Indo-Aryan element in the Northern Black Sea region, admits the possibility of direct borrowing of the theonym Svarog into the Slavic language from the Indo-Aryan. In turn, the archaeologist and social anthropologist L. S. Klein, for example, sees no other alternatives in the case of the theonym Svarog, except to agree with the Indo-Aryan hypothesis. M. Vasmer writes that the theonym Svarog is associated with praslav. svara, svarь, as a result of which the name itself acquires the meaning of "disputing, punishing". V. Y. Mansikka also mentions the rum borrowed from the Slavs. sfarogŭ, švarogŭ "dry, flaming".

According to the myths

From the sacred language of the Aryans, Sanskrit, the word "svarog" is translated as "walking in the sky." In ancient times, they denoted the daytime path of the sun across the sky, then they began to call them the sky in general, heavenly light. In other words, the son of the Sort, the god Svarog, is the Heavenly Father. Sometimes he was simply called God.

Svarog bungled (welded, created) the earth. He found the magic stone Alatyr, uttered a magic spell - the stone grew, became a huge white-combustible stone. God foamed the ocean for them. The thickened moisture became the first land. In the Indian Vedas this creation is called the Churning of the Ocean. He also used Alatyr for other important purposes: he hit it with a hammer - from the sparks flying in all directions, new gods and rats were born - heavenly warriors.

In later times, the great half-horse wizard Kitovras (the Greeks called him the centaur Chiron) built a temple around Alatyr in honor of the Almighty. So the word altar appeared - the holiest place in the temple.

Svarog taught people how to cook (create) cottage cheese and cheese from milk, which were once considered sacred food, a gift from the gods. God also created Blue Svarga, a country in the sky where our glorious ancestors live. Bright stars are their shining eyes, with which grandfathers and great-grandfathers look from heaven at our earthly affairs. To "bung" still means to create in a wonderful, masterful way. It is possible to cook and “harp” only with the help of fire and water (“var” - Sanskrit, water).

Svarog is the source of fire and its master. He creates not with a word, not with magic, unlike Veles, but with his hands, he creates the material world. He took care of people: he gave them the Sun - Ra (hence our word joy) - and a fire, on which it was possible to cook food and from which it was possible to warm up in a fierce cold. Svarog threw a plow and a yoke from heaven to earth to cultivate the land; a battle ax to protect this land from enemies, and a bowl for preparing a sacred drink in it.

The Temple of the Most High with the altar-Alatyr stood on the slope of the sacred mountain Elbrus, the highest in the Caucasus (5600 meters). In ancient times, this mountain was called by different names: Bel-Alabyr, White Mountain, Belina. The Belaya River flows right there, and earlier there was the White City, where the people of the Belogors lived. All the names in these places are associated with the color of Alatyr - a white stone, upon impact with which sparks flew out. In the same region, until recently, there was a majestic monument to the great Slavic-Russian hero, a descendant of the Belogorians, Bus Beloyar.

Perhaps one of the most important deeds of the Heavenly Father was the Small and Big Cola (circles) created by him of time - earthly and cosmic. Svarog is the god-creator and legislator, the father of the Svarozhichs (Perun, Dazhdbog-Radegast, Semargl-Fire and Stribog-Wind), the demiurge, correlated with Hephaestus, in a worldview dating back to the Orphic tradition. Any forge, any furnace is already the temple of Svarog, therefore, when arranging temples, a modern pagan should remember that. With the wooden idol of Svarog, fire should burn, metal should be heated, and the idol itself should be upholstered with metal. On the temple of Svarog there should be a hammer (or a heavy iron stick-crowbar) and an anvil. It was Svarog who started the Iron Age and taught people how to use iron tools.

Attributes of God Svarog

Bird: Alkonost. According to legend, this bird, the Messenger of the Gods, carried the orders of Svarog to the Gods and people.

Animal: a fiery boar, in the guise of which God Svarog sometimes appeared in the Explicit World.

Symbol: hammer. According to legend, when God Svarog hit the Alatyr stone with a hammer, gods were born from sparks. And if a spark hits a person, the gift of creativity is born in the chest of that person - that's what they say: "God's spark."

Requisite (offering): Fire

Svarog - Patron God

Svarog gives patronage to those who show character traits similar to Him. God Svarog is laconic, hardworking, fair. If you have the qualities of such a God in you, and his sparks have sunk into your soul, then you too are like him.

Usually people like:

• silent people;
• hardworking;
• love specifics and accuracy;
• practical;
• reliable;
• responsible;
• diligent in work;
• love privacy.

You are a man of your word: "You said - you did!". Everything is short and clear. All responsibilities must be clearly distributed, and any work must be completed. It can be said about you in the following words:

You are firm-minded, enduring, a connoisseur of everything beautiful and practical, a recipient of true pleasure from work, uncompromising and stubborn, objective, prudent, fair - you know how to divide into right and wrong.

Veneration and counterparts in other mythologies

Little information has been preserved about Svarog. He was not included in the list of "Vladimir" gods, but is mentioned in some ancient Russian written sources. It is known that in Slavic mythology he was revered as the god of fire. "Svarog", or "Svarozhich", was called a personified blazing fire on the altar or in the hearth. In one of the ancient Russian teachings against paganism of the XIV century. it is said that the pagans to their idols “put them trebs and cut chickens for them and pray with fire [they pray to the fire] calling him a welder [calling him a welder].” In the Slavic translation of the "Chronicle" by John Malala (XII century), Svarog is associated with the ancient Greek god of fire Hephaestus. It also indicates that Svarog is the father of Dazhbog - the deity of the Sun. Modern researchers believe that deeply revered by the Eastern Slavs, as evidenced by written sources, Svarog (Svarozhich), nevertheless, in the days of Ancient Russia, was rather not a deity that had taken shape, but the personification of the natural element of fire. It is no coincidence that he did not enter the pantheon of higher gods created by Prince Vladimir. At the same time, the cult of fire as one of the forces of nature continues to be preserved in the folk tradition to this day.

If we draw analogies with the gods of Greece, then a similar god here is Hephaestus - the god of blacksmithing and marriage, as well as Uranus - the personification of heaven, the spouse of the Earth. In ancient Roman paganism, the analogue of Svarog can be Jupiter - the god of the sky, the supreme god of the Romans, as well as Vulcan - the god of fire and blacksmithing. During the establishment of dual faith in Russia, the role of Svarog was taken over by Kuzma-Demyan. Kuzma and Demyan are Christian saints, healers, miracle workers, who, in folk beliefs, merged into one divine character, and adopted many of the features of Svarog. This happened, most likely, due to the similarity of the name of one of the saints - Kuzma, very similar to the word "blacksmith".

Among the Baltic Slavs, Svarog is called Radogost, in Slovakia, the Czech Republic - Rarog. The widely known sanctuary of Svarog is located in the Polish settlement of Radogost. Once upon a time, on the highest peak of the Caucasus, Elbrus, there was also a temple of the Most High, with Alatyr-altar, and the mountain was called White Mountain, Belina, Bel-Alabyr. There was also the White City, the people who inhabited it were called Belogory. All local toponymy is somehow connected with Alatyr, a white stone from which sparks are struck by blow.

Symbols and charms of God Svarog

Several symbols and amulets of God Svarog are known:

• horse,
• a sign that is called "Square of Svarog", "Forge of Svarog", "Cross of Svarog", "Star of Svarog",
• Svarozhich,
• Svarga,
• Hammer of Svarog

"Symbol of Svarog" - Konegon

The symbol of Svarog is a swastika sign, in the center of which is not a dot, but a square-rhombus. The sign has right angles, the ends of the rays bent in salting and their continuation at the opposite end, which has no restrictions. If you look closely, the sign is made up of four schematic figures that resemble a simple plow. The power of the sign of Svarog is infinite, has no limitation, completion, it extends to all four sides. This suggests that Svarog is still creating. A well-known name in the north is “Konegon” or “Konegon”. For more information about what this amulet gives and what it protects from, see the article “The sign is a symbol of Svarog: an action for whom it suits”

"Star of Svarog" ("Square of Svarog", "Forge of Svarog", "Cross of Svarog")

The symbol called "Star of Svarog" or "Square of Svarog" is another sign of God that is often used by the Slavs. Sometimes this symbol is called the "Star of Russia", which is not entirely true - this is the name of the symbol related to the Goddess Lada. The shape of the image is an outer square, an inner rhombus intertwined with ellipses with pointed ends. The symbol is very similar to the Star of Lada, but only included in a square and the protruding ends of the ellipses are not rounded. The power of the square has great potential for creative power and strength.

Day of God Svarog

In the northern tradition of the Slavic peoples, no holidays are known that are separately dedicated to God Svarog. He is honored at the holidays, along with the rest of the Gods. After all - He is the supreme deity of the Slavs, is present in every phenomenon. However, in the customs of the current Rodnovers, Svarog is dedicated on November 14th. At this time, they like to burn fires, wash themselves with clean water - these two elements were revered in honor of God. Praises are arranged in his honor, his glorious military deeds and commandments are remembered.