Tarot cards of eternity pharaoh ramses interpretation. The meaning of the tarot cards of the pharaoh

The Egyptian Tarot deck has a mystical origin. The deck is known to esotericists, it was used during the reign of the pharaohs in Egypt.

In the article:

Egyptian Tarot - a legend from the land of the pyramids

There are many versions of the origin of Tarot cards. The French scientist, freemason and esoteric Antoine Court de Gebelin put forward the Egyptian version. In the 18th century, Egyptology began to come into fashion along with fortune-telling on the Tarot, and the count managed to "get into the wave." His version is supported by many followers.

There is a legend that there was a sacred temple in Egypt, which consisted of twenty-two rooms. The number of Major Arcana Tarot is the same. On the walls of each room are depicted symbolic scenes that corresponded to the meanings of the Major Arcana. The Egyptians believed that the temple contained the wisdom not only of their civilization, but of the whole world. The priests allowed to enter the building only after the initiation.

After predicting the period of the decline of Egypt, the priests encrypted the wisdom stored in the temple in a deck of cards. Playing cards feeds human vices: no one can guess that the cards have an important meaning. The priests preserved the accumulated knowledge, but took care that the uninitiated could not learn about it.

According to the legend, the name "Tarot" is translated from ancient Egyptian as "the road of kings" or "royal way". In fact, the words in the Egyptian language sound different. Archaeologists have not even found a temple similar to that described in the legend. This is evidence for the destruction of the Egyptian version of the origin of the Tarot, however, many prefer the legend and use the Egyptian Tarot.

Egyptian Tarot cards - decks by different authors

The first deck of Egyptian Tarot cards was created by Papus, a scientist, esotericist and author of many books, among which " practical magic". Papus believed that the Egyptian version of the origin of the divination system was the most correct. The Papus deck was published in 1909 as a black-and-white supplement to the book Predictive Tarot. The artist is Gabriel Gulin. Only in the 80s of the XX century the deck was painted and published in color.

The Papus deck has several differences from the traditional one. Arcanum Jester without a number, located between the Court and the World. The Minor Arcana are not drawn. Papus paid great attention to the image Isis, which is depicted on the lasso of the Priestess.

Tarot Torah - a deck of authorship of Russian esotericists Viktor Khorkov and Alexander Klyuev. Published in 2002. Nothing to do with no: Crowley did not use the Egyptian style. The Thor deck is an attempt by the authors to rethink the meanings of the arcana, based on the Egyptian theme. The deck is designed for people with experience with cards. A book is attached to the cards, introducing the reader to the world of Egyptian history and mythology, revealing the secrets of Tarot divination. There are no names on the Thor cards: according to the authors' idea, the fortuneteller focuses on graphic images.

Popular decks from the Italian publishing house Lo Scarabeo, which develops and produces Tarot cards, oracles and other decks for predictions. The publishing house has developed a line of Egyptian Tarots based on finds from Egypt and everything that is known about the culture and history of the country. All decks are modern stylizations, but many tarologists use them.

There are five decks from Lo Scarabeo. There are many interesting things in the Egyptian Tarot gallery, for example, the Cleopatra Tarot does not correspond to any school of Tarot. The decks are aesthetically pleasing to any connoisseur of Egyptian culture.

Egyptian Tarot - the meaning of each card

In most decks, the order of the arcana is the same as in the traditional ones. With a few exceptions these are modern decks developed on the basis of existing systems. The meanings of the cards cause difficulties for beginner fortune-tellers.

In the meaning of each card, a piece of the secret of the universe is hidden, according to tarologists who prefer the Egyptian version of their origin. The meaning of the meaning varies depending on the purpose of divination. Consider a brief interpretation of the Major Arcana.

Fool- thoughtless actions, waste of resources. Debauchery, following mundane desires, lack of willpower, frivolity, naivety, stupidity. In a relationship - an easy connection, free relationships, reckless hobbies. In work - lack of experience, lack of professionalism, difficulty with analytics and planning. The Fool's advice is to give yourself more freedom, to go towards change. The card in an inverted form falls out to travel, change of environment, work, place of residence. Talk about instability.

Mage- willpower and ingenuity. Self-control and determination are qualities that allow a person to independently create his own destiny. Non-susceptibility to suggestions and lack of prejudice. Personal interests, use of magic. In relationships - overcoming stiffness, willingness to take the first step, sometimes manipulation. At work - confidence, professionalism, careful planning and implementation of ideas. The advice of the Magician is to make decisions on your own, to start a business that has not been decided for a long time. Inverted - manipulation, cunning.

popess- study of sciences, comprehension of secrets. Humility, acceptance of events. Mother. Healing abilities. In a relationship - a strong connection between people, acceptance of the partner's shortcomings. At work - the activities of healers, magicians and psychics, the ability to put their soul into work and use intuition. Advice - trust intuition, do not force events, enrich the inner world. Inverted, the Popess means secrets.

Fertility, abundance, multiplication, help, housekeeping, vitality. Creativity, lots of ideas. Powerful woman, mistress of the house. In a relationship - love, passion, sometimes falls to pregnancy. In work - reliable partners, prosperity, growth. Tip - think positively, implement your plan. Inverted - care, home, harmony, generosity and hospitality. Mean mother, sister, good friend.

Emperor- control over the situation, responsibility, orderliness, good reputation. Discipline, rejection of harmful or unnecessary. Implementation of ideas, elimination of problems. In a relationship - marriage, family, serious intentions. In work - power, organization of the company's work, leadership position. Advice - they think about a safe and secure future in advance, it's time to move on to the implementation of what was planned. Inverted - tyranny, suppression, rigidity.

Hierophant- duty, tradition. Teacher's instructions, search for meaning or purpose. Gaining knowledge or good advice. Teacher, sage, clergyman, defender of rights, healer. In relationships - strong friendship, stable marriage, attentiveness to traditions. In work - learning from someone else's experience, apprenticeship, job search. Advice - follow moral principles and traditions, in a difficult situation, ask for advice from an experienced person. Inverted - an exaggeration of one's own importance, a judgment "from the height of one's bell tower", a narrow outlook.

lovers- love, rapprochement, following the chosen path, strengthening ties, friendship, joy, pleasant meetings. Responsibility, acceptance of obligations, marriage, agreement. In relationships - passion, affection, love, conflict resolution, compromise. In work - the importance of teamwork, choice of direction, reliable partners. The advice is to listen to the heart and join forces with the right person or group of people. Inverted - the complexity of choice, contradictions, testing.

Chariot- courage and perseverance contribute to moving forward. Good luck in business and travel, a pleasant journey that brings success. In relationships - new relationships or novelty in old ones, the desire to win favor, perseverance. In work - promotion through the ranks, vigorous activity, energetic embodiment of ideas. Advice - act, but control emotions and desires. Inverted - composure, control, power over the situation, obtained due to the control of the mind over emotions.

Justice- getting what they deserve, legality, compliance with the law. Legal activity. In a relationship - marriage, respect. In work - the solution of a confusing and complex issue, professionalism and conscientiousness. Advice - conclude an agreement or sign a contract, pay off debts. Inverted - honesty, truth, truth, accurate knowledge of the situation, impartiality, disclosure of secrets.

Hermit- rejection of someone else's opinion or influence, self-sufficiency, inner strength, caution and prudence. Healer, scientist, magician. In relationships - maturity and wisdom, connection with a spiritually rich person. In work - consistency, perseverance, the search for the meaning of activity. Advice - to retire in order to understand yourself, not to allow someone else's opinion to be imposed. Inverted - isolation, voluntary hermitage, life in one's own little world.

Wheel of Fate- new opportunities, luck, progress, success. In a relationship, it's best to go with the flow. In work - increase, acceleration of the rhythm, profit. Advice - start doing what was asked, but to be prepared for any events, you will have to exercise forethought. Inverted - failures, bad changes, interference, delays.

Force- stamina, control of emotions, physical, spiritual and moral endurance. A firm belief in one's own rightness, confidence and perseverance. In a relationship - one partner is wiser than the second, the predominance of the sexual component, desire and passion. In work - diligence, willingness to take risks, the embodiment of the plan. The advice is to believe in your own strength and be aware of the problems that hinder the movement towards the goal. Inverted - patience, reconciliation, the need to wait in order to achieve the goal.

Hanged- self-sacrifice, punishment with which the questioner agrees, atonement, duty. To achieve what you want, you have to give up something. In a relationship, certain desires are sacrificed in order to get out of the crisis (the only chance to save the marriage). At work - a revision of the situation is required, slowing down all processes up to a stop. The advice is to pause and consider the situation from all angles. Inverted - insight, awareness, changes in the value system, rejection of unnecessary habits, new relationships.

Death- the end of the old course of events and the beginning of a new one, the transition from one state to another. Expanding the horizons of the questioner. In a relationship, change or the end of a relationship. In the work - the liquidation of the project, getting rid of the unnecessary, the end of the activity. The advice is to get rid of stagnation, take a step into a new life, discard everything that has ceased to be useful. Inverted, the value does not change.

Moderation- following the optimal line of conduct, dispute resolution, contradictions, stabilization of the situation, compromise, cooperation. Mediator, peacemaker, healer. In relationships - harmony, balance. In work - a peaceful and calm stage, planning. Advice - do not rush, find peace in your soul and not think about ambition and rivalry. Inverted - adaptation, adaptation to circumstances.

Devil- temptations, passions, obsessions. Manipulation, enslavement, power, dependence. Alcohol, drugs, sex. In a relationship - passion, strong affection, attraction, marriage of convenience. In work - fixation on the material, tests for moral principles. Advice - go to extremes, awaken vivid feelings and desires. Inverted - indulgence of desires, passion, excitement, pleasure.

Tower- destruction of the existing way of life. Loss of everything significant, wasted effort. Catastrophe, accident, threat of falling from a height. In a relationship - a serious test of love or friendship, the end of a relationship. At work - dismissal, stress, conflicts, loss of reputation and customers. Tip - to gain a new, destroy the old. Inverted - devastation, crisis, guilt, trouble.

Star- hope, new desires and goals. Intention to start moving towards what was conceived, confidence in one's own abilities. Acceptance of timely assistance. In a relationship - a long-awaited meeting, new love, romance, a desire to strengthen the relationship. At work - a new workplace, a higher position, good luck and luck. Advice - follow the goal, take advantage of new opportunities, trust your own instincts. Inverted - inspiration, creativity, healing, assistance, happiness and optimism.

Moon- deceit, fear, a mixture of reason and emotion. Lack of information, insincerity, jealousy, envy. Mental disorders, stress. In a relationship - self-deception, unwillingness to notice changes, the presence of a lover, issues not previously addressed. At work - ulterior motives, dishonesty, incompetence. Advice - be careful, beware of deception, check incoming information, creativity will relieve stress. Inverted - fantasy and imagination, adventure, extrasensory abilities, connection with the other world.

The sun- prosperity, success, happiness. Fulfillment of desires, well-being, problem solving. Birth of a child. Awareness of the truth, insight. In relationships - mutual understanding, love, an indestructible union. In work - successful overcoming of difficulties, new projects, good luck. The advice is to be open and generous, maintain confidence and radiate joy. Inverted - joy, love of life, confidence, self-realization, creativity.

Court- revival, truce, change for the better. Restoration of energy, recovery, new life. In a relationship - forgiveness, renewal. In work - changes, the end of old problems or a change in their qualities, creativity. Advice - do not be afraid of changes and improvements in life, return to the postponed for the future. Inverted - redemption, return to the past or starting position, repentance, retribution.

World- communication, association, introspection and mutual understanding, like-minded people. Receiving reward for work or recompense for sins. Falls out before travelling. In relationships - reconciliation and harmony. In work - achievements, material success, fame, the opportunity to do what you love. Advice - it's time to seek wise advice from a knowledgeable person, put your thoughts in order and look at what is happening in the world. Inverted - a happy ending, achieving a goal, harmony, peace, rest.

Fortune telling on the Egyptian Tarot

Fortune telling on the Egyptian Tarot involves following the rules that apply to traditional decks. There are many layouts suitable for divination on the deck - complex and simple. Any of the Egyptian decks is universal, suitable for divination for a situation, work, children, relationships, health, and is used for introspection.

The simplest layout is. They pick up a deck and think about what to ask the Tarot: a question about a specific situation, a person’s attitude, something else. Three cards are dealt blindly:

1. The first card is the past.
2. The second is real.
3. The third reveals the secrets of the future.

The Egyptian Tarot is not a separate deck. There are variations from different authors that affect mythology and Egyptian design.

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There is a rumor that the first cards came to us from Ancient Egypt. A certain temple was decorated with paintings from the mysterious and majestic "Book of the Dead". If you want to turn to the deity, then you need to go around all 22 halls corresponding to each picture from this book.

A unique feature of the maps of Pharaoh Ramses is that there are no images on them. But there are clearly outlined facts from the life of the Pharaoh himself. Each card depicts Ramses, his outbuildings and servants, who play an impressive role in his life.

What is the structure of the deck?

IT IS IMPORTANT TO KNOW!

An amulet that will help you find your happiness and love...

As in any divination set of tarot cards, the deck includes 78 cards. In addition, there is a division into classes: senior and junior Arcana. Arcana junior or court cards, in turn, are divided into suits. A bright, colorful deck involuntarily attracts the eye and certainly leaves no one indifferent.

The drawing of the Pharaoh on each card is presented in the best light. In addition, there are descriptions with the virtues of Ramses' character and his best qualities. Since ancient times, the Pharaoh has been equated with the gods.

Rather, the Pharaoh is also a divine entity that rules over the people. It was for this reason that Ramses was buried along with his wives and courtiers. At first they were placed in a tomb, and only after that they were sealed together with a sarcophagus. We can say that they were buried right alive.

Interpretation of Tarot cards of the Pharaoh

Before proceeding with the laying out of the cards, it would be useful to learn as much as possible about the life of the Pharaoh and his subordinates. Why do we need this? For example, the card "Death" will be the personification of a broken and repressed personality, cardinal changes in life in a negative direction.

If you nevertheless dared to resort to the Pharaoh's Tarot cards, then we advise you to work with them only after some time has passed. First, make a test alignment for one day and do not forget to ask for forgiveness and mercy from the pharaoh for the offence. Most likely, he will change his anger to a good attitude and allow him to use his cards.

Remember that Ramses does not have the habit of hiding or softening the deal. It is for this reason that more and more people are resorting to the Tarot deck of Pharaoh Ramses. They are useful when you need to know the consequences of an action, its advantages and disadvantages.

Over the past two decades, many artists have been working on tarot card designs inspired by Egyptian themes. Some of them portrayed ancient Egypt, based solely on images of their own imagination, and this almost never coincided with historical realities. Others were inspired directly by the originals of Egyptian culture and copied statues and bas-reliefs, descriptions or drawings from papyri, reproducing them accurately or making their own adjustments. However, in most cases, their creations turned out to be somehow dead, soulless, having neither a coherent concept nor artistic value. Of course, these criticisms do not apply to all the new Egyptian Tarot series, among which there are some exceptions (unfortunately, very few). The category of works that have both artistic and philosophical coherence, without hesitation, can be attributed to the cards of the series Ramses - Tarot of Eternity drawn by the master of historical illustrations Severino Baraldi. This series covers a well-defined historical period, beginning with the ascension to the Egyptian throne of Pharaoh Seti I (circa 1304 BC) and ending with the reign of Merneptah (1224 BC). This is the father and son of Pharaoh Ramses II, which begins and ends with a series of 22 Major Arcana, also called trump cards. This period is preceded by the appearance on the historical arena of two characters who are, as it were, outside their time. They are adherents of a monotheistic religion (monotheism), which subsequently, much later, changed the course of history. This, on the one hand, is the heretic pharaoh Amenhotep IV, better known as Akhenaten, who ruled the country until about 1347 BC. On the other hand, the prophet Moses, who led the children of Israel out of Egypt around 1220 B.C. Between these outsiders, all the Major Arcana are arranged in sequence corresponding to the period of time taken as the basis, covering the long life (from 1302 to 1224 BC) of God on Earth User-Maat-Ra Setepen-Ra, which means Power is the source of justice is Ra, the chosen one of Ra, better known as Ramses II. The whole sequence of trump figures is filled with images of his main wives, his most famous sons and daughters, enemies and life episodes.

MAJOR ARCANA
0 - Jester (IL MATTO) - Akhenaten
Upright: Carelessness, extravagance, immaturity, exposure.
Reversed: Self-deception, feverish delirium, violent insanity, poisoning.
I - Magician (IL BAGATTO): Seti I (father of Ramses II)
Upright: Will, independence, dexterity, cunning, diplomacy.
Reversed: Lies, careerism, fraud.
II - High Priestess (LA PAPESSA): Tiya (mother of Akhenaten)
Upright: Teaching, intuition, mystery, faith, mystery.
Reversed: Ignorance, prejudice, prejudice, hysteria.
III - Empress (LIMPERATRICE): Nefertari (beloved wife of Ramses II)
Upright: Fertility, intelligence, dialogue, help, pregnancy.
Reversed: Stupidity, sterility, frivolity.
IV - Emperor (L1MPERATORE): Ramses II
Upright: Stability, power, authority, protection.
Reversed: Great illusion, arrogance, audacity, opposition.
V - High Priest (IL PAPA): Nebunenef
Upright: Inspiration, beneficence, relief, patience, tradition.
Reversed: Anger, hostility, intolerance, immorality.
VI The Lovers (GLI AMANTI): The Lovers
Upright: Deciding, trying, testing, pact, union.
Reversed: Treason, termination, parting, indecision.
VII - Chariot (IL CARRO): Mena (Memphis)
Upright: Victory, ability to manage, public recognition.
Reversed: Defeat, lack of opportunity, mistakes.
VIII - Justice (LA CIUSTIZIA): Maat-Hor-Neferu-Ra (meeting of the Gods)
Upright: Balance, law, logic, hierarchy.
Reversed: Injustice, trouble with the law, lack of order.
X - Hermit (LEREMITA): Kaemwese (second wife of Ramses - Hittite princess)
Upright: Caution, caution, meditation, solitude, silence.
Reversed: Self-pity, envy, tardiness.
X - Wheel (LA RUOTA): Heb-Sed (celebration in honor of the pharaoh)
Upright: Change, natural cycles, change, opportunity.
Reversed: Instability, lost advantage.
XI - Strength (LA FORZA): Ben-Anat (Balu-Anat, wife of Set, goddess of hunting and battle)
Upright: Energy, hard work, moral strength, courage.
Reversed: Sloth, vehemence, weakness.
XII - The Hanged Man (L'APPESO): Hemuas (Satni-Khamuas, son of Ramses, sage)
Upright: Sacrifice, idealism, selflessness, altruism, mystical ecstasy.
Reversed: Incapacity, sickness.
XIII - Death (LA MORTE): Osiris-Ne-fertari
Upright: End, sudden and radical change, initiation.
Reversed: Serious difficulties, vicissitudes of fate, great trouble.
XIV - Temperance (LA TEMPERANZA): Hathor-Nefertari
Upright: Self-control, temperance, adaptability, healthy rest, care and maintenance.
Reversed: Fear, malaise.
XV - Devil (LA DIAVOLO): Seth (God of the Underworld)
Upright: Instinctive actions, sorcery, sensuality, suggestion.
Reversed: Perversity, excitement, hatred.
XVI - Tower (LA TORRE): Ramesseus (Ramses' tomb in Thebes)
Upright: Flight, hasty departure, exile, collapse of confidence, danger.
Reversed: Accident, ruin, catastrophe, chaos.
XVII - Stars (LE STELLE): Isis-Co-muc (Goddess, mother of Horus- Sirius)
Upright: Hope, auspicious omens, new ideas, peace
Reversed: Bad omens, renunciation, disappointment.
XVIII - Luna (LA LUNA): Opet (daughter of Ramses)
Upright: Dreams, visions, adventures, peculiar encounters, travels. Reversed: Danger, witchcraft, lies.
XIX Sun (IL SOLE): Merneptah (son and heir of Ramses II)
Upright: Harmony, friendship, love, honor, joy.
Reversed: Lack of happiness, selfishness, irritability.
XX - Last Judgment (IL GIUDIZIO): Moses (prophet of the Israelites)
Upright: Renewal, birth, new awakening, recovery.
Reversed: Doubt, remorse, sickness.
XXI - World (IL MONDO): Shei (deity of fate)
Upright: Reward, fulfillment, success, inheritance, time.
Reversed: Delay, disappointment, failure.

MINOR ARCANA

Suit of Wands (BASTONI)

1. Ace. Upright: Invention. Creation. The beginning of a bold enterprise. Male power.
Reversed: Destruction, decay. Fatigue.
2. Direct position: Crossroads, crossroads. Forced interruption of a bold enterprise.
Reversed: Big trouble. Misfortune. Problems.
3. Upright position: Careful preparation. Inspiration. Fruitfulness.
Reversed: Transition phase. Possible difficulties.
4. Direct position: Replenishment, improvement. Overcome difficulties. Accepted commitment.
Reversed: A dishonest acquaintance.
5. Upright: Great effort, hard work, great trouble. Hard work.
Reversed: Mobility. Change of mind. Internal conflict. Verbal altercation.
6. Direct position: Doubtful victory. Transient success.
Reversed: Insecurity, uncertainty. Obstacles. Difficulties.
7. Direct position: Protection. Actions in defense of rights or material goods.
Reversed: Danger of theft or deceit.
8. Direct position: Speed. Rush. Timely exploited opportunity.
Reversed: Slowness, sluggishness. Lost opportunity.
9. Direct position: Knowledge. Opportunity analysis. Search.
Reversed: Conditions that encourage you to make mistakes.
10. Direct position: Fatigue, fatigue. Heavy addiction.
Reversed: Deprivation of courage, despondency. Lost hopes.
Page (FANTE DI BASTON1) - Upright position: Measure. Accuracy is in the details. Study time.
Reversed: Absurd ideas. Excessive zeal.
Knight (CAVALIERE DI BASTONI) -Upright position: Dal. A tiresome journey. Inexperienced guide / leader /.
Reversed: Illusion. Secret dangers.
Queen (REGINA DI BASTONI) - Upright: Intimacy, familiarity, confidentiality. Adult woman. Mother.
Reversed: Jealous woman, wife. Allowed love.
King (RE DI BASTONI) - Direct position: Diligence, diligence. Pleasant and kind person. Father. Reversed: Advice to take.

Suit of the Chalice (SORRE)

1. Ace. Upright: Abundance. The birth of love or the birth of a child. Holiday.
Reversed: Scanty fruits. Step back.
2. Direct position: Passion, hobby. idyllic relationship. Sincere friendship.
Reversed: Unhappy love. Contrasts.
3.Upright position: Height. Career promotion. Relief.
Reversed: Permanent damage. Wasteful expenditure of energy.
4. Direct position: Debauchery. Indistinct relationships. Dissolute lifestyle.
Reversed: Doubtfulness, uncertainty in love affairs.
5. Direct position: Irrational fear. Shyness. Indecision. Mental, problems.
Reversed: Grim omens.
6. Direct position: Memories. Useful change of mind. Recovery. Rest.
Reversed: Controversial issues. Small family problems.
7. Direct position: Vanity, coquetry. Exhibitionism. Narcissism.
Reversed: Insignificant desires. Unreasonable ambition.
8.Direct position: Pastime. Simple entertainment.
Reversed: Scattering, switching to another. Loss of time. Inactivity, idleness, passivity.
9. Straight position: Fantasy. Creative creation. Worship of art.
Reversed: Strange visions. Absurd plans.
10. Upright: Maturity. intimate consent. Update. Reversed: Aging. Stagnation.
Page (FANTE DI SORRE) - Direct position: Novelty, novelty. News from a friend.
Reversed: Unexpected news. Gossip. Bad news.
Knight (CAVALIERE DI SORRE) - Direct position: Temptation, seduction. Favorable gifts or offers.
Reversed: Excessive hopes in oneself or in others.
Queen (REGINA DI SORRE) - Direct position: Engagement, betrothal. Real friend. Faithful wife.
Reversed: Entertainment, switching to something else. Danger of betrayal.
King (RE DI SORRE) - Direct position: Creative creation. Recognized artist. Inventor.
Reversed: Bad intentions. Extortion. Plagiarism.

Suit of Swords (SPADE)

1. Ace. Upright: Dynamic. Conquest. Complete victory.
Reversed: Particularly hard collision. Doubtful victory.
2. Upright: Duel. Tough, but correct confrontation. Disturbed balance.
Reversed: Separation, divorce. Trial.
3. Upright: Powerlessness. Fatigue. Regular suffering, pain.
Reversed: Danger lurking. Disease.
4. Upright: Self-sacrifice, self-denial. Required waiver.
Reversed: Self-esteem. internal crisis. Repentance. Fatalism.
5. Direct position: Concession. Loss of freedom.
Reversed: Niggling, subterfuge. Suppression. Tyranny.
6. Direct position: Revealed secrets. Suspicion, distrust. Reasonable concerns. Bad omens.
Reversed: Recurring nightmares.
7. Straight position: Adventure. Unforeseen departure. Internal search.
Reversed: Dramatic journey.
8. Direct position: Reconciling intervention. Obsessive, persistent, impudent interference.
Reversed: Indiscretion, talkativeness, divulging a secret.
9. Direct position: Retribution. revenge measures. Terrible punishment.
Reversed: Cruelty. Wildness. Vileness, vileness.
10. Direct position: Woe, sadness, sorrow. Strong suffering. Treason, betrayal.
Reversed: Captivity. Insurmountable obstacles, difficulties.
Page (FANTE DI SPADE) - Direct position: Investigation, search. A young and brilliant student.
Reversed: Spy. Mercenary. An inexperienced young man.
Knight (CAVALIERE DI SPADE) - Upright position: Swiftness, fury, ardor. A person with a fiery temperament.
Reversed: Careless or intemperate helper.
Queen (REGINA DI SPADE) - Upright: Severity, severity. A serious woman with a difficult character.
Reversed: Hypocritical or hostile woman.
King (RE DI SPADE) - Direct position: Sentence. Judge or politician, pursuing his own line.
Reversed: A powerful enemy.

Suit of the Coin (DENARI)

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1. Ace. Upright: Success. Favorable moment. Win, income.
Reversed: Illicit gains. Lost opportunity.
2.Direct Position: Exchange. Trade. Economic cooperation.
Reversed: Impatience. The need for money.
3. Direct position: Expansion. Property growth. Order. Count.
Reversed: Disorder. Neglect.
4. Direct position: Thrift. Foresight. Humility, modesty. Mind, intelligence, prudence.
Reversed: Extravagance. Waste of resources.
5. Upright: Fear. Serious problems.
Reversed: Fear of health or financial affairs.
6. Direct position: Courage, daring. Very risky and compromising actions.
Reversed: Loss of confidence. Scandal.
7. Direct position: Dedication. Guaranteed or voluntary assistance. Present. Reward.
Reversed: Envy. Deceptive breadth of nature.
8. Direct position: Autonomy. Independence. Emancipation.
Reversed: Wrong means. Decent poverty.
9. Direct position: Income. Invested in the past makes a profit.
Reversed: Rarely coming money.
10. Direct position: Wealth. Family property. Inheritance.
Reversed: Controversial inheritance. Mortgage.
Page (FANTE DI DENARI) - Direct position: Progress. A young man with new and brilliant ideas. Reversed: Indecision. Step back.
Knight (CAVALIERE DI DENARI) -Upright position: Retention in reserve; restraint, modesty. encrypted messages. Prosecutor, lawyer.
Reversed: Deception, deception, illusion. A lurking enemy. Black magic.
Queen (REGINA DI DENARI) - Direct position: Compliance. A sensitive and kind-hearted woman.
Reversed: An ignorant or reckless woman.
King (RE DI DENARI) - Upright position: Ambition.
Reversed: Wealthy, well-meaning man.

©Original values ​​that come with the deck

ETERNAL TAROT DECK

PHAROOH RAMSES CARDS

The most common hypothesis about the origin of the Tarot deck considers the sacred “Book of Thoth” the source of the Major and Minor Arcana, and Ancient Egypt as their homeland.
In ancient Egypt, the god Thoth was called the Lord of the Divine Books and the Scribe of the Assembly of the Gods. In the afterlife, at the Judgment of Osiris, he wrote down the verdicts of the Court. Wise Thoth was also considered the compiler of the code of laws of Upper and Lower Egypt.
God Thoth was the patron of knowledge, magic and medicine; he knows all the magic words and miraculous spells that exist in the earthly and other worlds. In the pre-dynastic era, Thoth, as the deity of the moon, was identified with the left eye of Horus the falcon. The left eye of Horus symbolizes the resurrection after death: when Set killed Osiris, Horus, the son of Osiris and Isis, resurrected his father, allowing him to swallow his Eye, which Set had cut into pieces before, and Thoth, the god of healing, gathered in parts, spliced ​​them, - and the Eye was resurrected.

History, unfortunately, has not preserved indisputable evidence regarding the material incarnation of the Egyptian god Thoth. Some researchers argue that Thoth, or as he was also called Tutti, came to the land of Egypt after the death of the island of Atlantis. If we take into account the time of the flood that destroyed the civilization of the Atlanteans, quite definitely indicated by Plato, then it turns out that Thoth appeared in Egypt around 9600 BC. But this does not quite coincide with the affairs of Thoth, who is considered the inventor of writing (or brought it from Atlantis), since the oldest chronicle known to us, not counting the symbolic writing on the columns of temples, dates back to 4400 BC. Of course, more ancient sources of writing could simply not reach our days, or Plato in his Critias simply made a mistake by 5000 years.
Of the documents that have come down to us, the name of Thoth is first mentioned in the Holy Book of the Dead, dating back to 3633 BC. In particular, there are the following lines: “In the city of Hermopolis (the name comes from the Greek name Thoth - Ermius - Hermius - Hermes), the son of Pharaoh Menkaure found an alabaster slab painted with blue paint and containing a holy image “under the feet of the god Thoth.”
He is also mentioned in Plato's dialogue "Phaedrus" (274): "... near the Egyptian city of Navcratis, one of the most ancient local gods was born, to whom the bird called the ibis is dedicated. And the name of the deity itself was Teut (Thoth). He was the first to invent number, counting, geometry, astronomy, in addition to the game of checkers (senet) and dice, as well as writing. King over all Egypt was then Thamus, who ruled in the great city of the upper region, which the Greeks call the Egyptian Thebes, and its god Ammon (Amon). Having come to the king, Teut (Thoth) showed his skills and said that they should be transferred to the rest of the Egyptians. The king asked what benefit each of them brought. Teut began to explain, and the king, depending on whether Teut, in his opinion, spoke well or not, blamed something, and praised something. With respect to every art, Thamus is said to have said much good and bad to Teutus, but it would be too long to tell. When the turn came to the writings, Teut said: "This science, king, will make the Egyptians more wise and recollective, since a means has been found for memory and wisdom." The king said: “Most skillful Teut, one is able to generate objects of art, and the other is to judge what share of harm or benefit they have for those who will use them. And now you, the father of letters, out of love for them, gave them the exact opposite meaning. They will instill forgetfulness in the souls of those who have learned it, since memory will be deprived of the exercise: they will begin to recall from the outside, trusting the letter, according to extraneous signs, and not from within, by themselves. So you have found a remedy not for memory, but for recollection. You give students imaginary, not true wisdom. They will know a lot from you by hearsay, without training, and will seem to be knowledgeable, remaining mostly ignorant, people difficult to communicate with; they will become falsely wise instead of wise.”
The French theologian, linguist and occultist Count Antoine Court de Geblen argued that the very concept of "Tarot" was based on an ancient Egyptian ritual associated with the cult of the god of books and writing Thoth, who compiled the "book" of Egyptian wisdom or the sacred "Book of Thoth". This book is considered to be the Key to Immortality, as it contains all the secrets of the process by which a person can gain immortality. In addition, the book contains the key to the rest of the writings of Thoth-Hermes. It is known that all the pages of the "Book of Thoth" were covered with strange hieroglyphs and symbols that give those who know how to use them, unlimited power over the spirits of the air and underground deities. When certain areas of the brain are stimulated by the secret processes in the Mysteries, the consciousness of a person expands and he is allowed to see the Immortals and be present in the presence of the higher deities. The Book of Thoth describes the method by which such stimulation can be achieved.
M. P. Hall wrote: “According to legend, the Book of Thoth was kept in a golden box in the inner sanctuary of the temple. There was only one key to it, and it was kept by the Master of the Mysteries, the highest initiate of the Hermetic Arcana. He alone knew what was written in the secret book. The Book of Thoth was lost to the ancient world with the decline of the Mysteries, but the devoted initiates took it sealed in a sacred case to other lands. The book still exists and continues to lead disciples in this age to the sanctuary of the Immortals. There is no other information about the Book, but the succession of apostles from the first priest, initiated by Hermes himself, remains unbroken to this day, and those who are prepared to serve the Immortals can open this invaluable document if they seek sincerely and tirelessly.
He also notes: "Hermes in the Book of Thoth opened the Only Path to all mankind, and for whole centuries the sages of all peoples and faiths have achieved immortality through the Path established by Hermes in the midst of darkness for the redemption of mankind."
Some researchers believe that the knowledge of the Tarot was transmitted to the Egyptian priests from Atlantis itself (as mentioned above, it is possible that Thoth-Hermes came from Atlantis). According to legend, in ancient Egypt there was a temple in which the mysteries of occult initiation were held. Each of the successive stages of initiation took place in a separate room. There were 22 of them in total. On the walls of the rooms there were symbolic paintings, from which the Great Arcana of the Tarot subsequently originated. In the Mysteries of Isis and Osiris, the symbolism of God's Providence appeared as 22 drawings carved on stone, which, after the invasion of Caliph Omar, became the Great Arcana of the Tarot, or the Holy Book of Thoth. You can read about this in the book "Egyptian Mysteries", attributed to Iamblichus and which has come down to us through P. Christian, a prominent representative of the French Tarot tradition. P. Christian in his “History of Magic” describes the ritual of initiation into the Egyptian mysteries, in which images similar to Tarot cards allegedly played a special role: “These twenty-two paintings were arranged in pairs, opposite each other. Passing by the twenty-two paintings of the gallery, the initiate was instructed by the priest. They were carved on stone in niches separated by columns in the Arcana Gallery, where the neophytes took their initiation and which, according to legend, still exists intact among the sphinxes and pyramids.
There is also a legend that during the time of the pharaoh of the 19th dynasty (1306 - 1186) Ramses II (Usermaatra-Setepenra, 1290 - 1224), Tarot symbols were presented on gold plates.
A supporter of the Egyptian origin of the Tarot was the above-mentioned Count Antoine Cour de Geblen, who since 1776 was a member of the Nine Sisters Masonic lodge, which included, by the way, Voltaire and Danton. He studied theology at the University of Lausanne, and then, already an itinerant preacher in the Reformed Church, became interested in mythology and sacraments. Cour de Geblen is known primarily as the author of a multi-volume work, which he wrote all his life, but did not have time to finish. This work was published only after his death under the title “The Primitive World, Analyzed and Compared with the Modern World” (“Le Monde primitive, analise et compare avec le monde moderne”). In it, in particular, he analyzes the symbolism of the Tarot cards with the help of Kabbalah, proving that the symbols of the Arcana originated in Egypt a century and a half after the Flood.
The famous French occultist and Tarot researcher Papus also connects the origin of the Tarot with Ancient Egypt and sets out the following legend on this occasion:
“When Egypt was once threatened by the invasion of foreigners, the priests, knowing that this time the kingdom of the pharaohs could no longer be restored, decided to prepare for the death of everything. They gathered all the scientists to discuss how to preserve the knowledge accumulated over the millennia, how to pass it on to future generations, which they knew would come after the barbarians.
At first they thought to entrust knowledge to virtue. To select especially virtuous persons among the initiates and instruct them to keep knowledge and pass it on only to people as virtuous as themselves, from generation to generation.
But one priest objected to this that virtue is the most fragile thing in the world and that, moreover, it is the most difficult to find, especially when it is needed. Therefore, he proposed to entrust the preservation of secrets to vice, which is always and everywhere present and unusually strong in people.
Vice, he said, will never completely disappear, and we may be sure that our principles, if we trust them to vice, will last long and well.
This opinion was accepted, and a game was invented, as a servant of vice, in which the whole secret doctrine was invested. Tarot originally consisted of small metal plates on which mysterious figures were engraved. Players are known to be very superstitious. And they, although they did not understand their meaning, nevertheless accurately preserved all the figures and signs and transmitted the Tarot from generation to generation much better than any virtuous people could do.
And thus the Tarot, representing the synthesis or quintessence of all the knowledge of the ancient world, has come down to us under the guise of playing and fortune-telling cards.
Therefore, for a serious researcher of the occult sciences, the Tarot deck carries a symbolic record of the ancient teachings, and for the uninitiated, it turns out to be just a fun toy.
The idea of ​​​​the Egyptian origin of the Tarot cards was also supported by the student of Count Antoine Cour de Geblen, the French occultist and Kabbalist Etteilla. He “discovered” that 3953 years ago (counting from 1783), that is, “exactly 171 years after the flood,” seventeen ancient Egyptian sages, led by the legendary Hermes Trismegistus, created the Tarot Arcana and engraved them on gold tablets. He claimed that he had a vision of Egyptian gold tablets with images of the Major Arcana. Therefore, he tried to draw his deck “under Egypt” (hence, by the way, sphinxes appeared in the decks of his followers in the “Chariot” card).
However, the authenticity of the Egyptian origin of the Tarot has never been reliably established. And it's not only that the drawings are more modern in nature, but also that the symbolism is more French than Egyptian. It’s just that during the time of Etteilla in France, the fashion for Egypt was just emerging (interrupted by the French Revolution, but resumed with the Egyptian campaign of Napoleon). Indeed, apart from the work attributed to Iamblichus and the traditions of the Hermetic Orders, we have no evidence for the existence of the "Book of Thoth" (the Great Arcana of the Tarot) in ancient Egypt.

The deck "Tarot of Eternity or the cards of Pharaoh Ramses" belongs to a group of decks made in the so-called "Egyptian style". Its author is a master of historical illustrations Severino Baraldi. The deck covers the historical period beginning with the ascension to the Egyptian throne of Pharaoh Seti I (circa 1304 BC) and ending with the reign of Merneptah (1224 BC). This is the father and son of Pharaoh Ramses II (Usermaatra Setepenra, which means "Power is the source of justice Ra, the chosen one of Ra"). As mentioned above, there is a legend that during the time of Pharaoh Ramses II, Tarot symbols were presented on gold plates. This period is preceded by the appearance on the historical arena of two characters who are, as it were, “out of their time”. They are adherents of a monotheistic religion (monotheism), which subsequently, much later, changed the course of history. This is the heretic pharaoh Amenhotep IV, better known as Akhenaten, who ruled the country until about 1347 BC. and the prophet Moses, who led the people of Israel out of Egypt around 1220 BC.
If you share the Egyptian version of the origin of the Tarot and are fond of the culture and religion of Ancient Egypt, then the Tarot of Eternity or Pharaoh Ramses cards deck is the right choice.

The magician is depicted as a pharaoh of the 19th dynasty (1306 - 1186) Seti I (Menmaatra, 1304 - 1290) - the father of Ramses II. He holds the attributes of power in both hands: in the right - a sword (a symbol of punishing law), and in the left - the traditional rod of the pharaohs. However, in most decks, the Magician holds only a wand or a magic wand in his hand - a symbol of the element of Fire and the suit of Wands from the Minor Arcana of Wands.
Seti I, second king of the 19th dynasty in Egypt, reigned 1337–1317 BC. He succeeded the throne of his father, Ramesses I, being already quite a mature man. In the first year of his reign, he undertook the difficult task of regaining the Asian possessions of Egypt, lost by King Akhenaten (ruled from about 1419 to 1400 BC). His actions were so successful that he founded a number of new fortresses in the old provinces, and in some of them he built temples, primarily in Beisan in Palestine. Seti was the first Egyptian pharaoh to commemorate his victories in bas-reliefs on the walls of temples, and the sculptural panorama created during his reign at Karnak is the most important historical source illuminating his reign. He erected numerous new temples, including the temple at Abydos, decorated with the finest surviving Egyptian temple bas-reliefs, and either began or continued the construction of the Hypostyle Hall at Karnak, completed by his son Ramesses II. Seti also undertook the restoration and renovation of the temples that had been damaged under Akhenaten. His tomb in the Valley of the Kings is the largest and most beautiful, and his mummy is excellently preserved.

THE HIGH PRIESTESS

The High Priestess is depicted with children, however, in most ancient and modern decks, there is only one figure of the Priestess in the illustration. Here it is Tuya, the mother of Ramses II, or Tiyya, the mother of Akhenaten. The young pharaoh sits on her lap. It is known that in the twelfth year of the reign of Akhenaten, his mother Tiyu was depicted in a double crown, and in the accompanying inscriptions she was called the "Great wife of the king."

EMPRESS

In some Tarot decks, the Empress appears as a historical or mythical queen, a beautiful and beloved wife. In the Tarot of Eternity or Pharaoh Ramses cards deck, the Empress is depicted as Nefertari, the beloved wife of Ramses II.
It is known that Nefretari Merenmut (“The most beautiful, beloved Mut”) is the first wife of Ramses II, who was considered the main queen already in the first year of the independent reign of the pharaoh. Almost nothing is known about her origin; nevertheless, Nefertari is referred to as a "noble lady" or "hereditary nobility", that is, a very noble lady who, by birth, belonged to one of the court families. Light on this mystery can be shed by a find made in the tomb of Nefertari at the beginning of the century - a “button” for sealing the chest. This miniature item is made of earthenware; on its surface, a cartouche with the name of Eye, the penultimate king of the 18th dynasty, has been preserved. This find aroused great interest and became the reason for putting forward many hypotheses about the relationship between Nefertari and the last Amarna kings. In view of the long duration of Horemheb's reign, it becomes clear that the queen could not have been Aye's daughter by age, but rather was his granddaughter or even great-granddaughter. This fact, apparently, was hidden, since family ties with the inner circle of the pharaoh-reformer Akhenaten could compromise the queen.
The grand temple of Ibshek was dedicated to Nefertari at Abu Simbel in Nubia, north of the shrine of Ramses II himself. The facade of the sanctuary is decorated on both sides of the entrance with paired colossal figures of Ramesses, between which stand the colossi of Nefertari herself in the form of the goddess Hathor. In the interior of the sanctuary, the queen is given as much attention as her husband. An Egyptian queen was honored with such an honor only once: the pharaoh of the XVIII dynasty Amenhotep III erected a temple in Sedeing for his famous wife Teye, where she was revered like Nefertari, like the goddess Hathor.

EMPEROR

In the Tarot of Eternity deck, Pharaoh Ramses II himself appears in the image of the Emperor.
Ramses II Meriamon (Usermaatra Setepenra) or Ramses II the Great (in the old literature also Ramses; he lived presumably in 1314 BC - 1224 BC or 1303 - 1212 BC) - the third king of the XIX dynasty, son of Pharaoh Seti I and his wife Tuya. Under Ramses II, Egypt reached its maximum borders. Also, as already mentioned, there is a legend that it was during the time of Ramses II that the Tarot symbols were depicted on gold plates.
During the long reign of Ramesses II, a huge number of temple complexes and monumental works of art were created, including the unique rock temples of Nubia - in Abu Simbel, Wadi es-Sebua, Western Amar, Bet el-Wali, Derre, Gerf Hussein, Anibe, Kave, Buchene and Gebel Barkale. Even more striking in its scope is the construction program of the king in Egypt itself: several temples and the famous colossi in Memphis; the courtyard and colossal first pylon of the temple at Luxor, adorned with royal colossi and obelisks; Ramesseum mortuary complex on the west bank of the Nile in Thebes; temple in Abydos, completion of construction and decoration of the grandiose hypostyle hall of the temple of Amun-Ra in Karnak. In addition, the monuments of Ramesses II are recorded in Edfu, Armant, Akhmim, Heliopolis, Bubastis, Athribis, Herakleopolis. Under Ramesses II, part of the temple of the goddess Hathor was built at Serabit el-Khadim in Sinai. In general, Ramesses II built many statues and temples in his honor in various parts of Egypt. The largest to date are two 20-meter statues of a seated Ramses II in Abu Simbel in the south of the country.
In the last years of his reign, Ramesses II was deified as the "Great Soul of Ra-Horakhte", thus declaring himself the incarnation of the sun god on earth.

THE GREAT HIEROPHANIST

The High Priest holds in his left hand a scepter with an image of a ram's head, as he represents Nebunenef, the High Priest of Amun (the ram was the sacred animal of Amun). A leopard skin is thrown over his shoulders - the traditional attire of priests in ancient Egypt. Before becoming high priest of Amun, Nebunenef was the head of the priesthood in Thinis, and was also the high priest of Hathor in Dendera; leaving his post at Thinis, he left it to his son Hori. Nebunenef achieved the high title of "soothsayer of Amun" in the first year of the reign of Ramesses II. He was so loved by the pharaoh that he, like Amenhotep, the son of Hapu, was allowed to build his own mortuary temple in Thebes on the west bank of the Nile near the temple of the father of Ramses II - Seti I. The temple of Nebunenef was located under the cliff of Dra Abu-l-Negga, above was his own rock tomb. However, at present, only two ruined colossi of Ramses II, lying at the entrance to the temple courtyard, remain on the site of the temple.

LOVERS

In the illustration, instead of two (a boy and a girl) or three (a boy and two girls) traditional characters, five are depicted: Pharaoh Ramses II, a girl with a fan, and three beautiful young dancers. This is the largest number of characters found in the illustrations of the Lovers card in various decks.

CHARIOT

The main foreign policy event during the reign of Ramses II was the aggravation of relations and, finally, a bloody war with the kingdom of Hatti. The turning point of this war is the famous battle of Kadesh, which took place in the 5th year of the reign of the pharaoh, as a result of which the interests of Egypt in Syria-Palestine were protected. Among the sources that tell about the Battle of Kadesh, a remarkable historical and literary work stands out, the so-called. "The Poem of Pentaura", which tells about the remarkable courage of Ramses II and the help that the god Amon provided him during the battle. After the Battle of Kadesh, which ended in a draw, Ramesses II repeatedly reappeared with his troops in Syria-Palestine. The picture of this battle is depicted in the illustration in the Tarot of Eternity or Pharaoh Ramses cards deck.

JUSTICE

The illustration of the Arcana "Justice" in the deck "Tarot of Eternity or the cards of Pharaoh Ramses" differs from traditional compositions in that instead of one figure of Justice, three are depicted on the card. Presumably, this is Pharaoh Ramses II himself, his wife and high priest - the personification of earthly law and order and power. Behind them is a fresco depicting the afterlife court of the gods, where Thoth and Maat weigh the hearts of people.
In general, in the ancient Egyptian myths (Heliopolis cosmogony), Tefnut was considered the goddess of law and order. She was the first goddess, who, together with the god of air and wind Shu, was created by the creator god Atum. Atum knew that only the wind could set in motion the primordial boundless cold Ocean. But he also knew that if movement came into the world, then everything created: mountains, plants, birds, animals and people would be immediately destroyed by the forces of darkness and turn into Chaos again. It was pointless to do anything as long as there is no stability in the world and no one stands guard over the laws of the universe. Therefore, Atum decided that at the same time as the wind it was necessary to create a powerful goddess who would protect and maintain the world order. Then the world will be stable and secure now and forever.
Having made this wise decision after much deliberation, Atum set about creating the world. He spewed semen into his mouth, fertilizing himself, and soon spat out of his mouth Shu, the god of wind and air, and regurgitated Tefnut, the goddess of world order. (In the original, the text is built on the consonance of the names "Shu" and "Tefnut" and, accordingly, the verbs "spit out" and "spit out" - the motive of creation by the Word. This is a typical example of the identification of the gods: Tefnut, the goddess of moisture, in this case is identified with the goddess of truth and world order of Maat).
After the world was created, the age of the gods came - the time when the gods were on earth with people. The gods reigned in turn, replacing each other on the earthly throne. The first and longest was the era of the reign of Ra - the god of the Sun, the creator of the world and the Lord of all things. Tefnut became the Eye of Ra - the Solar Eye, the keeper of justice and laws.
The Eye of Ra, or the Solar Eye - the right eye of Horus the falcon, personifies power and authority. Most often, it is depicted in the form of a cobra-uraeus and therefore is identified with the goddess-cobra Wajit, the patroness of the Lower. The Eye-Urey protects justice and law and kills with its rays all the enemies of the world order established by Atum and Tefnut (or Ra and Maat). In one image, a winged uraeus in the form of the goddess Wajit protects Amon from evil forces; the crown of Amun is also surmounted by two uraei. The Solar Eye was also identified with Maat, Nekhbet, Hathor and with all the goddesses depicted in the form of a lioness: Tefnut, Mekhit, Sokhmet and others, as well as with the right eye of Horus the falcon - the Sun, which, having died in the evening in the west, invariably rises in the east in the morning .
Also, according to ancient Egyptian myths, on the bow of the Solar Boat or Boat of Eternity, on which the gods, led by Ra, transported the Sun, there are two goddesses - Maat and Hathor. Both of them are incarnations of the Eye of Ra. Maat protects the world order, and Hathor protects justice and law.
Maat (“ostrich feather”), in Egyptian mythology, the goddess of truth, justice and harmony, the daughter of the sun god Ra, a participant in the creation of the world, when chaos was destroyed and order was restored. She played a prominent role in the afterlife court of Osiris. The soul of the deceased was weighed on the scales, balanced by the ostrich feather of the goddess or her statuette (therefore, the emblem of the judges in Ancient Egypt was the statuette of Maat, which they wore on their chests). The balance was held by Anubis, the god with the head of a jackal, and the verdict was passed by the husband of Maat, the god Thoth. If the heart was burdened with crimes, the monster Amtu, a lion with the head of a crocodile, devoured the deceased. If the deceased lived life “with Maat in his heart”, was pure and sinless, then he came to life for a happy life in the fields of paradise, iaru. Maat was usually depicted with a feather in her hair, which she placed on the scales in court. It was believed that people live "thanks to Maat, in Maat and for Maat."
Also, the prototype of Justice in Egyptian mythology can be the warlike goddess Neith, who helps the sun god Ra fight the serpent Apep. Epithet Neith - "Terrifying." She is the patroness of the troops, invariably leads the army of the pharaoh and grants her victory. But although Neith is ruthless to the enemies of Ra, and merciless in time of war, in peaceful days she is a kind goddess, the patroness of hunting and weaving, the giver of the harvest and the protector of the dead. In the Duat, at the Judgment of Osiris, Neith, along with Isis, Nephthys and the scorpion goddess Serket, protects the dead.

HERMIT

The hermit appears as an ancient Egyptian priest in white robes with a leopard skin thrown over his left shoulder - the sign of a minister of the cult of the dead. In his left hand he holds a traditional golden staff, and with his right hand he throws magic powder into hot coals. Behind the priest is a fresco depicting the dog-headed god Thoth, also with a staff in his hand. Wise Thoth - the scribe of Ra, the inventor of numbers and hieroglyphs, the messenger of the gods, the "lord of truth", the patron of books, knowledge, magic and medicine; he knows all the magic words and miraculous spells that exist in the earthly and other worlds. The silver boat of Thoth - the Moon - transports the dead through the night sky to the other world - beyond the horizon.
However, traditionally the Hermit in the Tarot is symbolized by the figure of an old man in a dark cloak with a hood. He holds a staff in one hand and a lamp in the other. If the Tarot has Egyptian roots, then the Hermit's Lamp may be related to the Burning Lamps festival, which was celebrated on June 24 in ancient Egypt. In the underground chapel under the main building of the temple of Isis was the wooden coffin of the god Osiris. Priestesses, priests and initiates gathered in this secret place, holding lighted lamps in their hands, with which they walked around the coffin. The Egyptians said that Isis brought Osiris back to life with the help of moonlight (9 is the number of the Arcana Hermit and the number of the Moon). The myth also says that when Osiris died, he went to the moon.
It is also possible that the Hermit's lamp is a reminder of the mysterious ancient lamps. An interesting fact: scientists at the Cairo Museum came to the conclusion that ancient craftsmen were able to make lamps that burned for thousands of years without changing the wick and fuel. Such lamps did not smoke, except for a slight cloud of smoke when they were broken or extinguished. Eternally burning lamps were found in Indian and Chinese temples, in the temples of both Americas, but not one of them went to the scientist as a whole.
For example, a similar lamp was found in the tomb of Cicero's daughter Tullia near the Appian Way during the papacy of Paul III. What was surprising was that it burned in a room where oxygen had not penetrated for 1600 years. It illuminated the body of a young girl with long golden hair, immersed in a transparent solution that prevents decomposition. However, when people entered the tomb, a breeze burst in, extinguished the flame, and the lamp went out. It was not possible to light the lamp again. Also, a description of such a lamp can be found in the writings of Plutarch. He claimed that such a lamp hung over the door of the temple of Jupiter - Amon. This story was supplemented by St. Augustine, mentioning in his writings the ancient Egyptian "devil's" lamp, which was not extinguished by either water or wind.
Another ever-burning lamp was found in Edessa (Antioch) during the reign of Emperor Justinian (VI century). It was located in a niche above the city gates and burned, judging by the date of ignition stamped on it, for more than 500 years, until it was smashed by soldiers.
Also, a similar lamp was found in England in the tomb of an unknown adept of the Rosicrucian order. Unfortunately, thanks to an ingenious device - a mechanical knight with a long spear, which, when invaded from the outside, had to break the lamp, the unique lamp also did not fall into the hands of scientists.
The image of the Hermit also resembles the Guardian Spirit of the pyramids of the valley of the dead in Egypt. Some claimed to have seen the "spirit of the pyramids" in the form of an old man who wandered around the tombs, brandishing fire in a censer-like vessel...

WHEEL OF FORTUNE

In the illustration, instead of the traditional Wheel of Fortune, a holiday in honor of the pharaoh - Heb-sed is depicted. Heb-sed is an ancient Egyptian "tail festival" that was celebrated with pomp in the thirtieth year of the pharaoh's reign and then, as a rule, every subsequent three years of his reign. Only Queen Hatshepsut celebrated Heb-sed before this date, in the sixteenth year of her reign. Often the celebration was accompanied by the erection of a special temple, of which the temple complex erected by Osorkon II in Bubastis is the most famous. The holiday has a very ancient origin and, apparently, was already celebrated at the time of Den and Djoser. The tail of an animal was at that time a necessary item of royal vestments; later in the ceremonies he was replaced by a djed. According to some researchers, the holiday marked the magical restoration of the male powers of the king and thus the fertility of the country subject to him, replacing the more ancient rite of killing an aged leader.
One of the main distinguishing features of the king and the gods from mortals was their direct participation in the cycles of life and death.
One of these rituals was just the celebration of the renewal of the king's vitality. During this holiday, the king, as a participant in the divine cycles, went through the ritual of death and rejuvenation. During the climax of the ritual, the king experienced the greatest loss of his vitality (nadir, absolute zero). At this very moment of almost simultaneous death and rebirth, the king momentarily returned to the original state of Chaos. This became a new starting point in the life of the king, as a newly born god.
Here, it turns out, what was the meaning of the whole ritual - in absolute "zeroing". The king became a god for a moment. Not nominally (as the incarnation of God on earth), but in reality, through ritual.
This was the most dangerous time for Egypt, when the fate of the country depended on the success or failure of the ritual. I can imagine how the priests and the assembled people froze in complete silence. Well, when the king came out, having successfully passed through the process of rebirth, the holiday passed smoothly into a phase of jubilation and joy for the whole people. That is, “the final stage of Heb-Sed with the rites of“ accession ”of the“ New Pharaoh ”, which repeated part of the usual Egyptian coronation rites.”

FORCE

Bent-Anat, the daughter of Pharaoh Ramses II from Queen Isitnofret I, is represented in the image of Power. She was the second great royal wife, which she became almost simultaneously with Nefertari, but was in the shadows until the death of the latter. Almost nothing is known about the origin of Isitnofret I. Among her titles, like Nefertari, there is no epithet “daughter of the king” - the blood of the pharaohs did not flow in her veins. In view of the fact that her eldest daughter, Bent-Anat, had a Syrian name, many experts assumed that Isitnofret was not an Egyptian; however, this hypothesis is too doubtful. Interestingly, the Bentanat ushebti were found by J. Martin's expedition to Saqqara, in a tomb that had been prepared for Horemheb when he was still only a nobleman. It is well known that Bent-Anath was buried in Thebes; her tomb, unfortunately badly damaged by fire, was discovered in the Valley of the Queens. But how then to explain the presence of her grave goods in the tomb of a man whom fate made pharaoh at the junction of two colossal dynasties? Was there any kind of relationship between Horemheb and the mother of Bent-Anat, Queen Isitnofret I?
Subsequently, Bent-Anat became the wife of her father, Pharaoh Ramses II. It is known that he was married to his two daughters - Merit-Amon (by Nefertari) and Bent-Anat (by Isitnofret). There were children from these marriages.

HANGED

Instead of the traditional figure of the Hanged Man in the Tarot of Eternity deck, the illustration shows several figures - these are chained slaves forced to work hard and hard on the construction of temples, palaces and pyramids. It should be noted that out of fear of looting, all the builders of the Egyptian pyramids, who during their work recognized the passages to the pyramids, were subsequently executed.

DEATH

In the “Tarot of Eternity or Pharaoh Ramses cards” deck, instead of the traditional skeleton, the mummy of the pharaoh is depicted in a sarcophagus. Osiris is depicted to the left of her, and Anubis is depicted to the right.
Osiris, in Egyptian mythology, the god of vegetation and the productive forces of nature, the lord of the underworld, the judge in the realm of the dead. Osiris was the eldest son of the earth god Geb and the sky goddess Nut, the brother and husband of Isis. He reigned on earth after the gods Pa, Shu and Geb and taught the Egyptians agriculture, viticulture and winemaking, the extraction and processing of copper and gold ore, the art of medicine, the construction of cities, and established the cult of the gods. Set, his brother, the evil god of the desert, decided to kill Osiris and made a sarcophagus according to the measurements of his elder brother. Having arranged a feast, he invited Osiris and announced that the sarcophagus would be presented to the one who would fit. When Osiris lay down in the sarcophagus, the conspirators slammed the lid, filled it with lead and threw it into the waters of the Nile. The faithful wife of Osiris, Isis, found the body of her husband, miraculously extracted the life force hidden in it and conceived from the dead Osiris a son named Horus. When Horus grew up, he took revenge on Set. Horus gave his magical Eye, torn out by Set at the beginning of the battle, to be swallowed by his dead father. Osiris came to life, but did not want to return to earth, and, leaving the throne to Horus, began to reign and judge in the afterlife. Usually Osiris was depicted as a man with green skin, sitting among the trees, or with a vine wrapped around his figure. It was believed that, like the entire plant world, Osiris dies every year and is reborn to a new life, but the fertilizing life force in him is preserved even in the dead.
Anubis, in Egyptian mythology, the patron god of the dead, the son of the god Osiris and Nephthys, the sister of Isis. Nephthys hid the newborn Anubis from her husband Seth in the swamps of the Nile Delta. The mother goddess Isis found the young god and raised him.
Later, when Set killed Osiris, Anubis, organizing the burial of the deceased god, wrapped his body in fabrics soaked in a special composition, thus making the first mummy. Therefore, Anubis is considered the creator of funeral rites and is called the god of embalming. Anubis also helped judge the dead and accompanied the righteous to the throne of Osiris. Anubis was depicted as a black jackal or wild dog Sab (or a man with the head of a jackal or a dog).
In the background, against the background of the starry sky, the god Thoth and his wife, the goddess Maat, are depicted. As the scribe of the gods, Thoth was present at the trial of Osiris and recorded the results of weighing the soul of the deceased. Since Thoth took part in the burial of Osiris and gave the order for his embalming, it was believed that he also takes part in the funeral ritual of every deceased Egyptian and leads him to the kingdom of the dead. On this basis, Thoth is identified with the Greek herald of the gods Hermes, who was also called the Psychopomp ("guide of the soul").
The wife of Thoth, the goddess Maat ("ostrich feather"), in Egyptian mythology, the goddess of truth, justice. Usually she was depicted with a feather in her hair, which she placed on the scales at the afterlife court of Osiris. Anubis held the scales, and the verdict was passed by the husband of Maat, the god Thoth. If the heart was burdened with crimes, the monster Amtu, a lion with the head of a crocodile, devoured the deceased. If the deceased lived life “with Maat in his heart”, was pure and sinless, then he came to life for a happy life in the fields of paradise, iaru.
In the center of the illustration above the sarcophagus with the mummy of the pharaoh, the goddess Nekhbet hovers, in Egyptian mythology the goddess of royal power. Since the sacred animal Nekhbet was a kite, she was depicted as a woman with a tuft on her head or as a snake-headed kite in the white crown of Upper Egypt. Nekhbet was revered as the personification of the power of the pharaoh and believed that she provided him with victory over his enemies. In the illustration, Nekhbet's head is decorated with a golden crown in the form of a winged Solar Eye-Urey, which was identified with the right eye of Horus-falcon - the Sun, which, having died in the evening in the west, invariably rises in the east in the morning.

MODERATION

In the illustration, the goddess Hathor is present. She cared for the living and escorted the dead to the underworld, where she fortified them with food and drink from the sycamore tree, the tree into which she reincarnated. The ancient Egyptians identified Hathor with the Eye of Ra. According to the myth, when Ra grew old, people began to plot against him. Hearing about this, the angry god sent a divine Eye on them, sizzling the heat of the sun. The Eye took on the form of the lion-headed Sekhmet, the goddess of war, who was often identified with Hathor. She began to devour people, and Ra stopped the massacre when he considered that there were enough victims. To put an end to the ruthless killing, Ra soaked the battlefield with a mixture of beer and red pomegranate juice from a thousand jugs. Thirsty for revenge, Sekhmet believed that it was human blood, drank the red liquid and again turned into the beautiful Hathor. In memory of this event, huge jugs of beer with pomegranate juice were drunk at the annual Hathor festival. The goddess is also the heroine of the well-known myth of the spring-bringing return of Tefnut Hathor from Nubia.
It should be noted that in the Tarot of Eternity deck, the illustration depicts not only the goddess Hathor, but also kneeling over the golden sarcophagus of his beloved wife Nefertari, grief-stricken Pharaoh Ramses II. Nefertari in the image of the goddess Hathor was dedicated to the grand temple of Ibshek at Abu Simbel in Nubia, north of the sanctuary of Ramses II himself. The facade of this temple was decorated on both sides of the entrance with paired colossal figures of Ramesses, between which stand the colossi of Nefertari herself in the form of the goddess Hathor.

DEVIL

The illustration shows the priests of the god Set, laying gifts to the column with his image. Seth, in Egyptian mythology, the god of the desert, that is, "foreign countries", the personification of the evil inclination, the brother and murderer of Osiris, one of the four children of the earth god Geb and Nut, the goddess of heaven. The sacred animals of Set were considered a pig (“abomination for the gods”), an antelope, a giraffe, and the donkey was the main one. The Egyptians imagined him as a man with a thin long torso and a donkey's head. Some myths attributed to Set the salvation of Ra from the serpent Apep - Set pierced the giant Apep, personifying darkness and evil, with a harpoon. At the same time, Set also embodied the evil inclination - as the deity of the merciless desert, the god of strangers: he cut down sacred trees, ate the sacred cat of the goddess Bast, etc.

TOWER

Unlike the traditional images of this Arcana, in the Tarot of Eternity deck, the Tower is not destroyed, it is only being built. The tower here is the future Ramessey - one of the most significant temples built under Ramses II. Ramessey is now widely known as Ramesseum, and its full name translates as "The house of millions of years of Ramesses-Meriamon in the possession of Amon." The temple, somewhat asymmetrical in plan, measuring 58 by 183 m, is surrounded by a wall 180 by 257 m. The level of the temple rises from one part to another, as it is located on the edge of the desert on an inclined lower terrace.
The first pylon, built of sandstone, has a width of 69 m (at present it is partially destroyed). The surface of the pylon is covered with reliefs, on which two compositions were immortalized: the battle with the Hittites at Kadesh and the king at the Mina festival ceremony.
The lower courtyard has an asymmetrical layout. Its southern side also served as the facade of the palace. It was a colonnade with two rows of 10 columns. The northern side is a colonnade with one row of 11 columns, in front of which were statues of Ramses II in the guise of the god Osiris. Through the southern colonnade, two passages through small vestibules led to the reception hall of the palace, which had 16 columns. Behind the hall were a four-column throne room and the pharaoh's private quarters.
From the lower courtyard, through a low second pylon, a staircase led to the upper courtyard. On the sides of the stairs stood huge colossi of Ramesses, about 20 m high, one of which has been preserved.
The upper courtyard, unlike the lower one, had a strictly symmetrical composition. Its northern and southern sides were colonnades of two rows of papyrus-like columns. From the east, along the second pylon, there was one row of columns with Osirian statues, from the west - the same Osirian statues, but with two rows of columns. A passage led through the last colonnade from the second courtyard to the central hypostyle hall.
The hypostyle hall had 9 naves formed by 48 columns. The central nave was higher than the rest, the columns framing it had capitals in the form of open papyri, in contrast to the side naves, the capitals of the columns of which had the appearance of unblown papyri. Kites with outstretched wings were depicted on the ceiling of the central nave, and yellow stars were depicted on the blue background of the ceilings of the side naves. The walls and columns were decorated with reliefs depicting the campaigns and victories of Ramses II or ritual scenes. A small temple of Tuya, the mother of Ramses II, adjoined the northern wall of the hypostyle hall.
Behind the hypostyle hall on the central axis were three identical eight-column halls that continued the central nave. The ceiling of the first hall was decorated with symbolic images of the constellations. This zodiac was described by Hecateus of Abdera, whose story is given in Diodorus (I. 47-49). To the right and left of these halls were various places of worship. Next was the main chapel of the temple, dedicated to Amon and the king, its floors rested on four tetrahedral pillars. The sanctuary of Osiris closed the central axis of the temple.

STAR

The illustration shows Pharaoh Ramses II bringing gifts to Isis-Sothis on the banks of the Nile during the rising of the Star Sirius or Sothis, also called the Star of the Dog. The bow of the pharaoh's boat is decorated with the image of Isis-Sothis.
Isis (Isis) in Egyptian mythology, the goddess of fertility, water and wind, as well as navigation. She was a symbol of femininity and marital fidelity, the sister and wife of Osiris, and the mother of Horus, the god of the sky and the sun in the form of a falcon. Isis was so popular in Egypt that over time she took on the features of other goddesses. She was also revered as the patroness of women in childbirth, determining the fate of newborn pharaohs.
M. P. Hall, author of the famous Encyclopedic Exposition of Masonic, Hermetic, Kabbalistic, and Rosicrucian Symbolic Philosophy, also identified the traditional female figure on the Star card with Isis. He wrote: “The female figure symbolizes Isis filling the Nile with water, which is accompanied by the appearance of the Star of the Dog. The nakedness of Isis may mean that Nature had not yet put on her green robes before the rise of the Nile, whose waters give life to plants and flowers.
In ancient times, the deities of the matriarchal peoples, giving life and fertility, were identified with water, springs, rivers. With a vessel in her hands, the Egyptian goddess of the sky Nut was depicted - the mother of the sun, whose womb was the starry firmament. She was called "the great mother of the stars, giving birth to the gods." Nut was the daughter of the air god Shu and the goddess of moisture Tefnut, as well as the twin sister of the earth god Geb. Against the will of Ra, she married her brother. Ra was so angry that he ordered the air god Shu to separate the twins. Shu lifted Nut up - this is how the sky was formed, and left Hebe below - this is how the earth was formed. Ra's fury was so great that he cursed all 360 days of the year so that Nut could not conceive a child in any of them. But the god Thoth took pity on her. He invited the moon to play checkers with him, won, and took moonlight as a prize to create five new days. These five new days - "those that are above the year" - He immediately dedicated Ra. The god of the Sun will not curse, as he previously cursed all 360 days, and the days dedicated to himself! And of course, he will appease his anger after such a generous gift of a loyal subject! He was not deceived in his calculations. The lord of the gods forgave him, and the sky goddess Nut could now give birth to one child on each of the five New Year's Eve days. On the first day, she gave birth to Osiris, on the second, Horus (according to Plutarch, Haroeris (Egypt. Harver), on the third, Set, on the fourth, Isis, and on the fifth, Nephthys. So the four younger gods of the Great Nine were born - the children of Heaven. And in all subsequent years, when the days created by Thoth came, Nut gave birth to stars.
According to another Egyptian myth, when Ra became already quite decrepit and tired of ruling Egypt, he decided to completely abandon power. Then Nut, in the form of a cow, raised Ra to heaven. Other gods clung to the belly of the Cow and turned into stars.
Apparently, the very first star that was given a name was the star with the modern name Sirius. About eight thousand years ago, when a significant part of Europe was still covered with a glacier, and more than five thousand years remained before the birth of the mythical she-wolf who nursed Romulus and Remus with her milk, hunting tribes came to the swampy plain in the Nile Delta and began to cultivate the fertile silty soil. The life of farmers completely depended on the wayward behavior of the Nile: in June it overflowed its banks and from July to November its waters flooded large areas. As soon as the restless river entered the banks, the Egyptians began to sow, and after four months they harvested. From March, a four-month period of lack of water and drought began, when a hot wind constantly blew from the Sahara, bringing with it clouds of hot sand and turning the country into a desert. Egyptian priests, comparing for many decades the appearance of the pre-dawn starry sky with the days of the onset of the Nile floods, found that they occur a few days after the first morning (that is, immediately before sunrise) appearance of the brightest star in the sky, whose name has come down to us as Isis - Sothis (tear of Isis). The Egyptians believed that at this time the goddess of fertility Isis cries, and her tears overflow the rivers, causing them to overflow. The modern name of the star Sothis is Sirius (the name is Latin). On the wall of the Egyptian temple in Dendera, dedicated to the goddess Hathor, the hieroglyphic inscription is still preserved: "The great Sothis shines in the sky and the Nile overflows its banks."

MOON

Instead of the traditional image in the foreground of the illustration to the Arcana "Moon" of cancer or crab in the "Tarot of Eternity" deck, the gaping mouth of a huge hippopotamus protrudes from the water. The plot of the illustration depicts the ancient Egyptian holiday of Amon - Opet. It is known that the god Amon rendered miraculous help in the battle to Pharaoh Ramesses II, surrounded by the "mean" warriors of Hatti.
The festival of Opet took place during the second and third month of the flood, when the water was at its highest. Ships and boats roamed freely not only along the Nile and along the canals, but also right through the flooded fields. No one dared to move along the roads-dams, washed away by the waves, but all the floating facilities descended into the water - from boats to rafts.
The center of the holiday was the temple in Opet (Ipet-sut, modern Karnak). At the foot of the giant pylons were wandering traders. They offered watermelons, pomegranates, grapes, figs and figs, plucked and roasted or roasted game, and, of course, bread. In the temple the priests were knocked down. First of all, it was necessary to remove the portable boats of the Theban gods from the vaults. The largest was the boat of Amon. She is easily recognizable by her two sheep's heads - at the bow and at the stern. The boat of the goddess Mut was decorated with two female heads with headdresses in the form of kites, because the name of the wife of Amon was written with the hieroglyph "kite". The third boat with the heads of falcons belonged to Khonsu. The porters crossed the courtyards with these boats on their shoulders, passed between the pylons and went deep into the alley of sphinxes with ram's heads, which was part of a huge temple complex. They were wearing only long skirts with shoulder straps. A musician walked ahead with a tambourine. Priests in panther skins thrown over their shoulders burned turpentine in censers with a handle, poured sand, waved umbrellas and fans.
To bring these heavy ships to high water, a whole army was mobilized, armed with spears, shields and short-handled axes. Sailors and standard-bearers with standards stood on the sides. First, a hymn was sung in honor of Amon. Then everyone took hold of the ropes and, on command, began to drag the sacred boats to the encouraging exclamations of the crowd gathered on the embankment. The women shook their sisters and clappers. The men clapped their hands and sang Libyan and military marching songs to the accompaniment of tambourines. The blacks were dancing. Trumpeters and warriors with feathers in their hair walked among the crowd. The Libyan warriors kept on beating their tambourines. Dancers, naked to the waist, danced to the sound of sisters and rattles.
But the hardest part is over. Sacred boats are launched into the waters of the Nile. Here they are taken in tow by vessels under sail or oars, which are controlled by captains. Vessels of all shapes and sizes accompany this pompous fleet. Among them, you can see a small, graceful boat in the shape of a waterfowl with a carved human head on the steering oar. She is loaded to the sides with all sorts of provisions.
From both banks of the Nile, this grandiose spectacle was watched by the inhabitants of the entire region and took part in the celebration in their own way. Tents with food and drinks were set up everywhere. Provisions were brought in from all sides. Entire herds of bulls and calves were driven, gazelles were led, baskets of poultry, fruit, and pots of turpentine for incense were carried. Bulls were slaughtered right there in the open air, quickly butchered, and the porters carried pieces of meat to small buildings with thin columns, where cooks worked tirelessly.
The holiday ended no less solemnly with the return of the sacred flotilla. Portable boats were removed from the ships and carried away in the cases from which they had been removed twenty-four days earlier. The same procession, to the sound of tambourines, but perhaps not so cheerfully, passed back along the avenue of sphinxes with ram's heads to the gates of the temple. Now the pharaoh could be sure that the gods would grant him all sorts of blessings and favors - “the longevity of Ra, the position of Atum, the years of eternity on the throne of Horus in joy and courage, victory over all countries, the strength of his father Amon daily, the kingdom of both lands, youthfulness of the flesh, immutable monuments, eternal as the sky.
As for the people, they drank, ate, sang, danced and had fun for almost a whole month. He was fed up with the splendid spectacle and felt that his well-being and prosperity, freedom and life itself depended on this godlike man who accompanied his father Amun on the way between the two great sanctuaries.
Regarding the traditional illustration of the Arcana “Moon”, MP Hall wrote: “Court de Gebelin sees in this card another indication of the rising Nile and, at the same time, resorts to the authority of Pausanias, who believed that the filling of the Nile with water is the result of the tears of the moon goddess, which, falling into the river, they fill it. These tears seem to be flowing from the face of the moon."
One of the Egyptian myths connects rain with the tears of the goddess of moisture, Tefnut. When the daughter of the god of air and wind, Shu and Tefnut, the sky goddess Nut, in the guise of a Heavenly Cow, ascended above the earth, she became dizzy from the height. The Sun God ordered Shu to support Nut. The goddess of moisture, Tefnut, sometimes helps her husband Shu keep Nut above the ground, but she gets tired very quickly and begins to cry from fatigue. Her tears - rain - turn into plants.
Traditionally, in the composition of the illustration of the Arcana "Moon" there are a wolf and a dog. It should be mentioned that in Egyptian myths the wolf Upuaut is mentioned - a warlike, heavily armed god. He ascends the night Boat of Eternity Mesktet and takes a place at the head of the entire retinue of Ra, on the bow of the Boat. Upuaut's name means "Opener of the Ways" and he has to open all twelve gates separating the valleys of the Duat. And with a dog's head, the god Thoth was often depicted.

SUN

Traditionally, children are depicted in the illustration of the Arcana "Sun". It can be a boy riding a horse or a boy and a girl playing. However, in the “Tarot of Eternity or Pharaoh Ramses Cards” deck, the illustration shows four playing boys, one of whom is Merneptah, the son and heir of the Egyptian pharaoh Ramses II. It is known that Ramses II died in the 67th year of his reign and outlived twelve of his sons, among whom two - the commander Amenherkhepeshef and Khaemuas, the high priest of the god Ptah in Memphis, bore the title of heir to the throne for a particularly long time. The Egyptian throne was inherited by the thirteenth son of the king - Merneptah, the son of Queen Isitnofret I, by this time - a middle-aged man. He was the first of several heirs of Pharaoh Ramses II, whose brief reigns ended the 19th Dynasty.
It is known that Merneptah was born in Heliopolis: he was the fourth child of Queen Isitnofret and the thirteenth son of Ramses II. Until the fortieth year of his father's reign, Merneptah was one of the little-known princes. Initially having only the modest title of "royal scribe", he gradually became the commander-in-chief, and after a series of deaths of his older brothers, he was appointed heir to the throne. This happened in the 55th year of the reign of Ramses, who by this time was already an old man of eighty. It is likely that the previous heirs by this time already performed many of the state duties of the king. We do not know when Ramses II actually stepped down from power, but by the time Merneptah became crown prince, he had to face almost absolute power not as an official co-ruler, but as the holder of the highest state military title. It was then that, by order of Merneptah, a commemorative scarab was made, on which all his unique titles of the ruler were imprinted, despite the existence of the “eternally living” pharaoh Ramesses.
The real accession of Merneptah occurred only after the death of his father, which happened in Per-Ramses between the 29th of the first and the 13th of the second month of the Akhet season; it took more than two weeks for the sad news to reach Thebes. Traditionally, the inscription of Merneptah on the wall of the grandiose chapel in Gebel Silsile, dated the 5th day of the second month of the Akhet season, is considered the starting point of a new reign.
By the time of the death of Ramses II, Crown Prince Merneptah was already about sixty years old. He probably reigned for about nine years. A characteristic feature of this reign was the unbelievable desire of the king to usurp as many monuments of his predecessors as possible; At the same time, apparently, Merneptah was not carried away by the construction of his own structures. Military information about the armed conflicts in Asia and then, after a short interval, about the suppression of the uprising in Nubia predominate among the sources that tell about this time.

DEAD JUDGMENT

In the illustration, a golden angel spread its wings over Moses, the prophet of the Israelites and his people. The plot depicts the exodus of the Jews from Egypt.
Moses in the traditions of Judaism and Christianity is the first prophet of Yahweh and the founder of his religion, legislator, religious mentor and political leader of the Jewish tribes in the exodus from Egypt to Canaan (Palestine). According to the biblical story, Moses was a Jew from the tribe of Levi, the son of Amram and Jochebed, the brother of Aaron and Miriam the Prophetess, but by coincidence he received an Egyptian upbringing. Since Pharaoh ordered all newborn Jewish male babies to be drowned in the Nile, Moses' mother hid him in her house for three months, after which she put the child in a tarred basket and placed it in a thicket of reeds on the banks of the Nile. Pharaoh's daughter came to the river to bathe and, seeing a beautiful child, ordered to pick him up and give him to the nurse, who turned out to be the mother of Moses. (Ex. 2, 9). Moses grew up with Pharaoh's daughter, who loved him like a son. But one day he saw how an Egyptian overseer was beating a Jew during heavy construction work, and he killed the offender. Fleeing from the wrath of the pharaoh, Moses fled to Midian, where at the well he interceded for the daughters of the priest Jethro, offended by the shepherds. Jethro received Moses into the house and subsequently married his daughter Zipporah to him. Meanwhile, in Egypt, the groaning of the oppressed people reached Yahweh, and Moses was called to his liberation mission. When he was tending his father-in-law's sheep near Mount Horeb (on the Sinai Peninsula), the angel Yahweh called out to him from a thorn bush, enveloped in flames and unburned (the so-called burning bush), and said on behalf of Yahweh: “I am the god of your father, the god of Abraham, the god of Isaac and the god of Jacob” (Ex. 3:6) The message itself says: “I will send you to Pharaoh, and bring my people, the children of Israel, out of Egypt” (Ex. 3:10). Yahweh endowed Moses with the gift of miracle-working and made Aaron the “mouth” of tongue-tied Moses, his interpreter and herald. Together with Aaron, Moses appeared before Pharaoh and demanded from the face of Yahweh: “Let my people go so that they make a feast for me in the wilderness” (Ex. 5, 1). But in response, the pharaoh punished the Jews with new hardships, and the people began to grumble at Moses, who only worsened his situation. Then Yahweh began to work terrible miracles with the hand of Moses: before the eyes of Pharaoh, Aaron's rod turned into a snake and swallowed up the rods of the pharaoh's magicians. Then Yahweh, through Moses, sent ten “plagues of Egypt” to the Egyptians: the water of the Nile acquired the color of blood and a foul smell, becoming undrinkable; Egypt was filled with hordes of frogs; midges; dog flies; began the loss of livestock; purulent abscesses spread among livestock and people; everywhere, except for Goshen, where the Jews lived, a crushing hail passed; the locust appeared; "palpable darkness" hung in the air; all over Egypt, the firstborn began to die, except for the Jewish houses, the doorposts of which were marked with the blood of the Passover lamb. Pharaoh had to yield, and the Jews set off. “But Yahweh went before them by day in a pillar of cloud, showing them the way, and by night in a pillar of fire, shining for them, that they might go day and night” (Ex. 13:21). Pharaoh set off in pursuit at the head of the war chariots of his army, but the Jews managed to reach the sea. “And Moses stretched out his hand over the sea, and Yahweh drove the sea with a strong east wind all night, and made the sea dry land, and the waters parted; and the Israelites went in the midst of the sea on dry land” (Ex. 14:21-22). When the Egyptians entered the seabed, the water covered them, relieving the persecuted from the chase (phenomena of this kind are described for the Sirbon Sea in the Greek geographical tradition). The passage through the Red ("Red") Sea (that is, through the estuary of this sea on the way to the Sinai Peninsula) is the central moment of the entire history of the exodus, a symbol of a miraculous way out of a hopeless situation. According to a later Jewish legend, the sea did not immediately part under the rod of Moses, but waited for the first believer to step right into the abyss.

The jester is represented as Pharaoh Akhenaten (1419–1400 BC), the tenth pharaoh of the 18th dynasty, son of Amenhotep III and Queen Tiye. Akhenaten is famous for the fact that during his short life he carried out a religious reform, approaching the establishment of monotheism. Z. Freud, based on the traditional chronological scheme, according to which Akhenaten reigned approx. 1340 BC, saw in him the forerunner and even mentor of Moses. However, other scholars insist on revising this date and place Akhenaten's reign at ca. 830 BC (more than 500 years after Moses), considering him a contemporary of such kings as Ahab in Israel, Jehoshaphat in Judea and Shalmaneser III in Assyria.
As a child, Akhenaten was ill, and perhaps his life was in danger due to the decision of the Theban oracle, which was in charge of the priests of the god Amun. Later, already being pharaoh, he exalted an old servant named Parennefer, who had rendered him some invaluable service in his childhood, and often added a nickname to his own name, meaning "Survivor to live long." The entire youth of Akhenaten passed away from Thebes, and partly outside of Egypt. Its existence is not mentioned in any of the inscriptions from the reign of Amenhotep III.
The reign of Amenhotep III was the period of the highest prosperity and power of Egypt (at least since the time of the construction of the pyramids). Amenhotep was the supreme ruler of Palestine, Phenicia and Syria, and his own state included most of the territory of modern Sudan and Libya. Egypt had close trade ties with Mycenaean Greece and maintained diplomatic relations, secured by marriage, with the proto-Median kingdom of Mitanni, located near Mount Ararat. The only serious rival of Amenhotep was the Assyrian power, the territory of which stretched from the Chaldean cities of southern Mesopotamia to the Hittite (Hatti) regions in Central Anatolia, and its influence extended even further to the west.
Amenhotep III was a lover of luxury and, at least in his later years, a licentious man. The real power belonged to Queen Tii, whose titles testify to her power. After the death of Amenhotep III, she ruled the state as regent. Tiye called her son to Thebes, where he was enthroned under the name of Amenhotep IV.
The new pharaoh entered into a sharp conflict with the priests of Amon, proclaiming himself an admirer of the radiant god Aton (usually personified by the solar disk - aten), whose cult was already widespread in the time of Amenhotep III and Tii. The erection by the pharaoh of the temple of Aten in Thebes led to a complete break with the cult of Amun and his priests. Amenhotep changed his throne name ("Amon is pleased") to Akhenaten ("servant of the Aten"). Moreover, he destroyed the name "Amenhotep" on the monuments of his father (which for the Egyptian was an act of no symbolic murder) and destroyed the sculptures of sphinxes associated with him, throwing them off a cliff in the vicinity of Thebes. By the fifth year of his reign, with the support of priests from Heliopolis, the ancient rival of Thebes, he moved the royal residence to a new capital, the planning, construction and decoration of which he personally supervised, called Akhetaten (“Place of power of Aten”). Akhenaten himself acted as the high priest of Aten, composed numerous hymns in honor of this deity and preached his teachings among followers. At the center of the cult of the Aton was Maat - both the goddess of truth and the very concept of "truth". Akhenaten usually wrote his name, adding the nickname ankh-en-maat - "living in truth." The religion of the Aten signified the worship of the light, and offerings were made on altars arranged in regular rows in the spacious courtyards of the god's temple. The ceremony was in stark contrast to the cult of the "hidden" Amun, whose sanctuaries were hidden in darkness. Aton was not depicted, but was represented as a disk or ball emitting rays, each of which ended in a life-giving hand. We see a similar image of the Aten in the illustration behind Akhenaten's back.
In the 17th (the last recorded in the sources) year of Akhenaten's reign, one of his sons (the name of his mother has not been established) - Smenkhkare - was appointed his co-ruler. Soon Akhenaten was overthrown and apparently blinded. Smenkhkare, having reigned for only a year, handed over the crown to his younger brother Tutankhaton, who changed his name to Tutankhamun and moved to Thebes. A few years later, Smenkhkare tried to regain the throne, which led to the death of both himself and Tutankhamun. Tutankhamen was honored with a lavish burial, while the body of his older brother was eventually found in a simple pit, as was the body of Tia, who may have committed suicide. After this, Aye ruled briefly in Thebes as the 13th and last pharaoh of the 18th dynasty.
It should be noted that in traditional illustrations on the card "Jester" there is a crocodile hiding at the bottom of the abyss. The ancient Egyptians saw in the crocodile the symbol of Typhon, the destroying demon, and the emblem of the Supreme Deity. They considered the crocodile a sacred animal and worshiped him as the guardian of the river and the embodiment of dark forces that are ruthless to man. The crocodile cemetery in Memphis speaks of the cult of crocodiles as sacred animals in ancient Egypt. The crocodile was considered a sacred animal of Sobek (Sebek), the god of water and the flood of the Nile in Egyptian mythology. He was depicted as a crocodile or as a man with the head of a crocodile. The center of his cult is the city of Khatnecher-Sobek (Greek: Krokodilopol), the capital of Fayum. It was believed that in the lake adjoining the main sanctuary of Sobek, the crocodile Petsukhos was kept, as a living embodiment of God. Admirers of Sobek, who sought his protection, drank water from the lake and fed delicacies to the crocodile. In the II millennium BC. e. many kings called themselves Sebekhotep, that is, "Sebek is pleased." It is believed that the ancients perceived Sebek as the main deity, giving fertility and abundance, as well as the protector of people and gods. According to some myths, the evil god Set took refuge in the body of Sobek to avoid punishment for the murder of Osiris. Sobek is sometimes considered the son of Neith, the great mother of the gods, the goddess of war, hunting, water and the sea, who is also credited with the birth of the terrible serpent Apep.

The main character of the World card is not a traditional dancer or a hermaphrodite, but a man. In the illustration, Pharaoh Ramses II is depicted offering prayers in front of a stone statue of the god of fate, Shai. This is the deity of good fortune, good luck and prosperity, as well as the patron and guardian of man. Shai was also considered the patron of viticulture, and from about the middle of the New Kingdom, he began to contact the afterlife cult.
In this deck, the image of a female figure is present only on the fresco behind the statue of Shai. It depicts the goddess of the sky, Neith, standing on the ground with her feet and hands, and her body stretched across the sky. Neith was not only the mother of the Sun, but also the creator of the world, as evidenced by Neith's epithet "Father of fathers and mother of mothers." She was also considered the patroness of Egyptian queens.
It should also be noted that in the myths of Ancient Egypt, the goddess Mert, the patroness of music and solemn hymns to the gods, is associated with the image of a dancer. She was depicted as a dancing woman with the hieroglyph "gold" on her head.

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The Tarot deck is a system of symbols used for divination, predicting the future, and help in various everyday situations. There are a huge number of varieties of such divination cards. All of them are related to the fact that there are four different versions of their origin. Some believe that the Tarot is the knowledge of the Atlanteans, while others believe that the Egyptians possessed secret knowledge that helps predict the future. Two more versions are based on gypsy and Jewish origin.

Consider a deck such as the Egyptian Tarot, and learn how to correctly predict the future with the help of such cards.

Varieties

As mentioned earlier, there are a huge number of different divination cards. As a rule, they differ in the style of the images themselves and, of course, in the names. So, such decks are widely known:

• Tarot Thoth.
• Druid Tarot.
• Marseille Tarot.
• Tarot Visconti Sforza.
• Tarot Egyptian.
• Tarot of Flowers.

As a rule, each deck contains 78 cards and their value is almost the same. Of course, the cards themselves can have a different name, but the essence of this practically does not change. In addition, the Egyptian Tarot itself has several varieties. The fact is that different authors saw the deck in completely different ways and it is for this reason that the images on the cards differ. So, Papus (a French esoteric scientist) in 1909 published a deck of the Egyptian Tarot, called the Predictive Tarot.

In the first half of the 20th century, Aleister Crowley created a unique deck depicting Egyptian and Celtic mythology called the Tarot of Thoth. A more detailed description and history of its creation will be described below.

Origin story

Each deck of cards has its own mysterious origin story. It is she who plays the leading role in their interpretation. Egyptian Tarot is no exception. Its history goes back to ancient Egypt. There is a legend that in the city of Dendera, located on the western bank of the Nile, there was a temple with 22 rooms. In each of them, symbolic images were drawn, which became the plot for the Major Arcana. They did not appear there by chance. The ancient Egyptians knew that the cards would not go unnoticed, but at the same time, only the elite could read the information encrypted in them. Unfortunately, the interpretation of the original Egyptian Tarot has not been preserved, but it is believed that the talented Crowley most accurately describes all the magical knowledge and secrets of the interpretation of the Tarot.

Thoth is the ancient Egyptian god of wisdom and knowledge. The first mention of the Tarot of Thoth deck can be found in the French tarologist Jean-Baptiste Alletta. He believed that seventeen magicians, under the guidance of the god Thoth, created the Tarot deck and engraved it on gold plates. Later, Crowley, having carefully studied all the works of Aletta, together with the wonderful artist Frida Harris, created a unique Tarot Thoth deck and a book describing the interpretation of each of the cards.

Structure

There is an opinion that the Egyptian Tarot was originally created as playing cards. For this reason, they are very similar to them. The Minor Arcana is a deck of 56 cards. In turn, they are divided into 4 suits: Swords (spades), Denarius (diamonds), Sticks (clubs), Cups (worms). Accordingly, each suit has 14 cards: prince, princess, queen, knight, ace and cards from two to ten. The Major Arcana (22 cards) is the top of any deck. They are dominant and always show important events and twists of fate.

Card interpretation

In order to correctly interpret the alignment on the Egyptian Tarot of Thoth cards, you need to know the meaning of each of the cards. The images that are drawn on them are the best help and suggest the essence. For example, the Jester card (number 0): it depicts a green man with crazy eyes and raised feet. It does not touch the floor, which means it does not draw the vitality of the earth. This is a creature that has lost its purpose in life. Sometimes it can mean new opportunities and ignorance of what may happen in the near future. As a personal characteristic, the card can denote irresponsibility. Let's take a closer look at the entire deck.

Suit of Swords: the meaning of the cards

The Egyptian Tarot, the meaning of the cards of which we are considering, like other decks, contains such a suit as Swords (Spears). She personifies insight, prudence and belongs to the element of Air. This is a heavy suit, which suggests that the mind must be used rationally. All defeats must be accepted with dignity and take into account the fact that any loss is a huge experience. The suit is associated with power and feelings. In layouts, these cards may not have a dominant role, but only indicate certain details. For example, the Seven of Swords, together with the Jester card discussed earlier, may indicate that due to inconsistency in actions, you can lose everything. A brief meaning of the cards of the suit Swords:

• Ace and deuce - new projects, good ideas, understanding and solving important issues; thought, peace, harmony, balance, balanced decisions.
• Three - too active actions that can harm.
• Four and five - retreat, lack of time, the need to find the right solution; defeat, failure, catastrophe.
• Six - movement, equality, solution of global issues.
• Seven and eight - deceit, intrigue, hypocrisy, interference; inconsistency of actions, anxiety.
• Nine - cruelty, panic, fear, loss.
• Ten - disappointment, the collapse of hopes. The card symbolizes an unexpected and negative turn of events. In a love relationship - a break, a strong quarrel.
• Princess and prince - criticism, disputes, hostile atmosphere. Most often, these cards show a conflicting person who can disrupt plans and create an unforeseen situation.
• Queen - resourcefulness, ingenuity, compromise solution of issues, mediation.
• Knight - inspiration, good advice, "second wind", new opportunities.

The suit of Denaria: the meaning of the cards

The Egyptian Tarot Deck of Thoth also contains such a suit as Coins (Disks, Pentacles, Denarii). Its element is Earth, which means that the card is responsible for material well-being. Its interpretation is closely related to career, success and the energy of money. If we talk about negative values, then this is greed and greed.

• Ace - wide material opportunities, a gift of fate, inheritance.
• Two - an eternal cycle, change, transition. Nearby standing cards will accurately indicate the good or bad changes awaiting a person in the future.
• Three is a card of work, stability and material well-being. In some cases, it can mean moderation.
• Four and Nine - power, the search for destiny, the desire to accumulate finances, acquisition.
• Five - anxiety, temporary crisis, losses, unstable situation.
• Six and Ten - success, profit, successful acquisitions, abundance and wealth.
• Seven and Eight - defeat, caution, foresight, the need to wait for time.
• Princess and Prince - good prospects, creativity, previous efforts are beginning to give results. These cards can also represent people who love material wealth.
• Queen - stability, responsibility, perseverance, consistency.
• Knight - constancy, high income, profitable deals. It can also mean an official, boss, or other person of higher rank.

Suit of Wands (Sticks): the meaning of the cards

The Minor Arcana of the Egyptian Tarot of the suit of Wands denote energy, creativity, impulse, passion. Their element is Fire, which means that the cards indicate certain events that can drastically change a person's life. The suit shows achievements and the possibility of self-realization. In love layouts, of course, such a suit symbolizes a strong feeling of passion or hatred.

• Ace - new relationships, risk, willpower, determination.
• Two and Five are cards of risk and courage. Point out the need for decisive action. Can also mean struggle, aggressiveness, ambition.
• Three - adventure, optimism, harmony. May warn a person not to miss his chance.
• Four - completion, a period of calm and emotional decline.
• Six - victory, success, faith in the best, good prospects. In love affairs, it can mean a wedding and the birth of a long-awaited child.
• Seven - valor, noble deeds, courage.
• Eight - speed, love at first sight.
• Nine - strength, stability, harmony, enthusiasm, a new period in relationships.
• Ten - suppression, stress, heartlessness, impatience.
• Princess and Prince - excellent mood, pleasant travel, flirting. In some cases, cards may indicate irresponsibility.
• Queen - spontaneity, passion, frivolous relationships.
• Knight - good news, leadership qualities, courage, determination, determination.

Suit of Cups (Bowls): the meaning of the cards

The Egyptian Tarot, the meaning of the cards of which we are considering, is one of the most ancient divination. It contains all the wisdom of ancient Egypt. One of the most revered suits there was considered precisely the suit of the Chalice. Her element is Water. Arcana personify calmness, sensuality, slowness, intuition and gentleness.

• The Ace is one of the luckiest cards in a deck like the Egyptian Tarot. The layouts in which she is found indicate a great chance given by fate. If negative cards are located around the Ace of Cups, it softens their value in any case.
• Two and Six - love explanations, reconciliation, connection.
• Three - abundance, happiness, gratitude, celebration.
• Four and Nine - luxury, tenderness, comfort, care, affection, very reverent feelings.
• Five - disappointment, pettiness, betrayal, the beginning of the end.
• Seven and Eight - orgy, intrigue, addiction, suffering.
• Ten - saturation, pleasure, desire to pamper a partner.
• Princess - romance, girl, love, good intuition or psychic abilities.
• Prince - harmony, strong attraction, young man.
• Queen and Knight - an inner voice, balance, a strong desire to be together, sincerity.

Major Arcana

The Egyptian Tarot, the interpretation of the cards of which we are considering, includes 22 Major Arcana. Each of them has its own serial number and the countdown starts from zero. Above, his first card with the value (0) "Jester" has already been described. First of all, it is necessary to pay attention to the fact that the personality card is chosen precisely from the Major Arcana. Some tarologists choose it intuitively. For beginners, there is one very simple way. In order to determine the personality card, it is necessary to add the day, month and year of birth of a person. The resulting numbers must be added together until a number less than 21 is obtained.

Let's take an example. The person was born on March 11, 1985. We determine his personality card, for this we add the numbers: 11 + 3 + 1985 = 1999. Now you need to add the numbers 1 + 9 + 9 + 9 = 28, then again sum up 2 + 8 = 10. Major Arcana card at number 10 (Fortune) and will be the identity card of a person born on March 11, 1985.

As mentioned earlier, the Egyptian Tarot, the interpretation of the cards of which we are considering, includes 22 Major Arcana. These are very important cards that are decisive in many layouts. Let's consider the most important of them in more detail.

• Jester (0) - a symbol of loss, frivolity, frivolous relationships. In addition, the card can mean the beginning of something new. In many layouts, she personifies a windy and frivolous person.
• Magician (1) - activity, power, self-realization. The card advises that you need to believe in yourself and in your abilities. In some layouts, she warns that in the near future it will be necessary to use all her potential to achieve the goal.
• Priestess (2) is a very interesting and unique card. It depicts Isis. What does it have to do with the Egyptian Tarot deck? Aleister Crowley's book, which describes the technique of divination on these cards, may be useful in answering this question. The fact is that Crowley himself describes the goddess Isis as the High Priestess, who controls the intuitive and unconscious forces. This is one of the most mystical cards. It means that a person has a well-developed intuition and open channels of communication with the cosmos. In some cases, the card "gives advice" that in this situation you need to rely only on yourself.
• Empress (3) - development, trust, change. The card can mean a fair-haired kind girl or woman.
• Hierophant (5) - Pretty interesting card. In some other Tarots, she is also called the Priest. It symbolizes the 4 elements and is both a good and a bad card at the same time. It denotes arrogance and complacency, as well as justice. Falling out in a scenario for the future, it can mean a life lesson.
• Regulation (8) - In some other decks, the card is called "Justice". It symbolizes balance, equilibrium, truth, justice. It means that you need to reconsider your position in life and, possibly, change it. Egyptian Tarot cards are fortune-telling in which there is no flattery and falsehood, for this reason many cards “try to open a person’s eyes” to his internal problems and experiences. This is exactly such a card, it suggests that you need to "look into yourself."
• Hermit (9) - solitude, humility, patience. The card indicates that you need to be able to wait.
• Fortune (10) is a unique card that can have a huge number of meanings. As a rule, in the Egyptian Tarot, it means that something that happens to a person is not an accident. "Fortune" may indicate that in the near future there will be very strong changes that do not depend on a person. Depending on the neighboring cards, it can show both a “gift” from above and a punishment. These events cannot be changed. It is believed that they are destined by fate.
• Lust (11) - creativity, motivation, strong relationships. Perhaps in the near future a person is waiting for a “strength test”.
• The Hanged Man (12) is a rather unfavorable card. It means hard work, a hopeless future. Perhaps a person’s plans will not come true and he needs to work in a different direction.
• Death (13) - the card denotes the completion, the end. You don't have to take it as a bad sign. If it was preceded by cards with a negative meaning, then it may well mean the end of the black stripe in a person's life.
• Devil (15) - corruption, deceit, unclean game, forbidden actions. Perhaps someone is misleading a person, or he himself is confused in the situation.
• The Tower (16) is a very controversial card, causing a lot of controversy among tarot readers. As a rule, it denotes separation, bankruptcy, loss. It is important to note that such a negative event that the card portends is not accidental or sudden.
• Sun (19) - success, joy, new life, great potential, a bright period of life.
• The Universe (21) is the most recent card of the Major Arcana. It means selfishness, pleasure, joy, enjoyment of life.

Spread Techniques

Fortune telling on the Egyptian Tarot is not particularly difficult if you know the layout techniques and the interpretation of each of the cards. Of course, if you are new to this business, then at first it may be a little difficult. Over time, working with the deck constantly, a person begins to understand and feel it better. To begin with, it is best to start with simple layouts. For example, every day you can ask the deck for advice. To do this, you need to draw 2 cards and interpret them correctly. For example, you ask the deck the following question: “What awaits me today?” Two cards are drawn: Priestess and Five Denarii. What does the Egyptian tarot want to “say” in this way. The value of each card must be added together. Five Denarii denotes crisis and temporary difficulties, and the Priestess is intuition and wisdom. The deck says that today will be quite difficult, for this reason you need to draw strength from space, connect intuition and common sense, on this day you need to be careful and prudent.

The most popular alignment, which gives a general description of the development of any event, is, of course, the “Celtic Cross”. It uses 10 cards:

• The first two give a complete description of the current situation.
• The third and fourth cards are additional information.
• Fifth - events in the past that led to this problem.
• The sixth is the near future.
• The seventh card is the card of the questioner. It denotes his thoughts and emotions regarding the current situation.
• Eighth - shows how the problem is related to other people.
• The ninth is the hopes, fears and fears of the questioner.
• The tenth card is the result of the situation, the event of the future.

Let's try to perform this layout on the Egyptian Tarot deck. The photo below clearly illustrates which cards fell out: Jack of Denarius, Jack of Wands, Universe, Hanged Man, 7 of Cups, King of Wands, 5 Denarius, Tower, Lovers, 10 Denarius.

These Egyptian Tarot cards indicate that the current situation is related to financial problems. This is evidenced by the presence of Denarius in the layout (3 cards). At first glance, it seems that a person has good prospects and good luck in business. But according to additional information (the third and fourth cards), we can conclude that pleasure and more fun is associated with selfishness, hopelessness and frivolity. This is only an imaginary pleasure, but in fact a person is on the wrong path.

The fifth card in the layout is “7 of Cups”, it says that in the past a person succumbed to temptation, he made some kind of major mistake or contacted a bad company, but he still did not understand this. In the near future, he should be decisive and purposeful in order to solve the problem that has arisen.

The card that characterizes a person in this scenario is “Five Denarius”. It indicates that the person is irritated and worried. He is afraid of losing everything. "Tower" - the eighth card, indicates that other people are not involved in the person's problem. He himself is to blame for what happens in his life. The Egyptian Tarot, the interpretation of which we are considering, always gives the necessary advice and a correct description. This time, it says that the person decided too early that his business went up. In fact, everything is just beginning. The last tenth card shows how the situation will be resolved. In our case, Ten Denarii fell out. This means that, despite the fact that the person was improvident and wasteful, his financial affairs will improve in any case. With a little effort, he can achieve financial stability and independence. The Egyptian Tarot, the meaning of the cards of which we examined, always shows the whole situation from the inside. Sometimes it seems that the cards show sheer nonsense, and in fact the situation looks different. However, after some time comes the realization that the cards were indeed right. In order to better learn how to interpret the deck and predict the future, you can start a separate notebook. Write down in it the date of divination, the question and the answer to it. Then, after a while, it will be easy for you to analyze the work with the deck.

The Egyptian Tarot has a mystical origin. This deck of cards is actively used today by modern esotericists, and it came to us from the time of the ancient Egyptian pharaohs. Today we will tell you in detail about the most mysterious deck of Tarot cards in this article.

Historical information about the Egyptian Tarot

Egypt is one of the first states that inherited the secret knowledge of the inhabitants of the legendary Atlantis even before it went under water.

The first sources of the Egyptian tarot are found on various frescoes: ancient temples are decorated with them, they are depicted on gold sheets and carry encrypted information.

There is a legend that there was a temple in Egypt, consisting of twenty-two rooms, the walls of each room were painted with mystical images. It was they who served as the basis for the creation of the Great Arcana of the Tarot (their number is also equal to twenty-two).

According to another legend, the origin of the Tarot is associated with the Egyptian book of hieroglyphs, the Book of Thoth. It was created by priests on the basis of secret knowledge received by people from the God of wisdom and the letter of Thoth.

Over time, medals began to be used as a carrier, later they were replaced with metal plates, then with leather plates and, finally, with paper ones (this is already the modern version of the cards). Now cardboard is taken as the material for Tarot cards, in some cases it is additionally laminated.

Author's Egyptian Tarot decks

1. The first deck of cards was created by Papus, a scientist, esotericist and author of a huge number of books (his “Practical Magic” became especially popular). He gave his preference to the Egyptian version of the origin of the Tarot cards.

In 1909, Papus published his deck of cards, they were black and white and were attached to the publication of the Predictive Tarot. Artist Gabriel Gulin worked on the design of the cards. And only by the 80s of the 20th century a color version of the Egyptian Tarot Papus was published.

How is the Papus deck different from the standard version? The Jester card does not have a number, but it is also located between the Judgment and the World cards. There is no drawing of the Minor Arcana, as it should be according to the rules of the authors of the French school. The Priestess card represents the Egyptian goddess Isis.

1. Tarot Torah - it was created by esotericists from Russia Viktor Khorkov and Alexander Klyuev and published in 2002. The authors tried in the process of creating a deck to fill the cards with a new meaning. It is better to use Tarot Thoth for those who already get along well with cards. Together with the deck, an edition is sold, in which various secrets of divination by Egyptian arcana are revealed.

The cards in this deck do not have names - this, according to the authors, makes the fortuneteller concentrate on visual images as much as possible.

1. The Italian publishing house Lo Scarabeo also produces Tarot cards, it offers several varieties of the Egyptian Tarot at once. When developing these decks, various finds made during excavations and all currently known information about this state were taken into account.

The publisher has released 5 decks, each has its own characteristics. For example, the Cleopatra Tarot has no correspondence in any of the Tarot schools. Cards from Lo Scarabeo are very popular.

You can learn more interesting things about the Egyptian Tarot after watching the following video.

What does each of the cards in the Egyptian tarot mean?

Most Egyptian tarot decks keep the same sequence of cards as in the traditional version. It can be quite difficult for a beginner to understand what each of the Egyptian arcana means, so we suggest that you familiarize yourself with this interpretation further in the article.

• Fool- a person is inclined to commit rash actions, spends his energy in vain. Too dependent on carnal desires, he has a weak will, is distinguished by windiness, naivety and stupidity. If we talk about love, then here the appearance of the Fool's card indicates an open relationship, not binding to anything. A person has little work experience, he is not a good enough professional. The card advises not to be afraid of change and boldly move forward. And in an inverted position, it promises a trip, a change of scenery, indicates instability.
• Mage- indicates a strong will and good ingenuity. A person knows how to control himself and creates his own future, does not give in to other people's influence. Can practice magic. In the personal sphere, the lasso indicates a willingness to take the first step, to interest. The interviewer is highly professional. The recommendation of the card is to always act independently. In an inverted position, the lasso speaks of cunning and manipulation.
• popess- is a symbol of learning, comprehension of the mysteries of the universe. A person easily comes to terms with various events in life, the card indicates the ability of a healer. In the sphere of relationships, it denotes a strong bond between partners. In a career - healing activities, the occult sciences, the use of one's intuition. Card recommendation - listen to your second "I", take your time, improve yourself. In the reverse position indicates riddles.
• empress- the lasso of fertility, abundance, gaining support, vitality, various ideas. Indicates an imperious representative of the fair sex. In love, he talks about passion, occasionally about pregnancy. In a career, things will go well. The recommendation of the lasso is to maintain positive thinking, to engage in the implementation of the plan. In the reverse position, he will talk about care, harmony, generosity (sometimes he points to a female relative).
• Emperor- a responsible person who controls the situation, has a good reputation. Ideas are easily implemented in life. In personal life - a serious relationship. In career - indicates the position of the head. Recommendation - secure a secure future for yourself. In the opposite position - manifestations of tyranny, cruelty.
• Hierophant- a map of duty and traditions, advice from wise teachers. In the sphere of relations, the lasso will indicate good friendships, stability. In your career, learn from the mistakes of others. Hierophant's recommendation - adhere to moral principles and traditions, if you do not know what to do - seek help from a wise mentor. In the opposite position - exaggerate your importance.
• lovers- a card of love, rapprochement, strengthening ties, responsibility, decision making. In love - testifies to passion, affection for a partner. In the field of career, he says that it is important to work in a team, to trust your partners. Arcana recommendation - follow your intuition, act together. In an inverted position - it is difficult for you to make decisions, you suffer from contradictions.
• Chariot- thanks to courage and perseverance, you will move forward, the card indicates luck in traveling, establishing new relationships. In a career - you can move up the career ladder. Card recommendation - you need to act, but do not violate the boundaries of what is permissible. In the reverse position, the card indicates composure, strong will, the mind controls emotions.
• Justice- get what you deserve, the card speaks of legal activities, compliance with the law. In love - marriage, mutual respect. In a career - an opportunity to solve a complex issue, a lasso of professionalism. Recommendation - feel free to conclude agreements and sign contracts. In the opposite position - testifies to the truth, an open mind, the disclosure of mysteries.
• Hermit- own opinion, the presence of inner strength, caution and prudence, healing abilities. In love - speaks of maturity and wisdom, your chosen one has a deep inner world. In a career - a persistent search for what is needed. Recommendation - you need to be alone with yourself in order to understand what you really want. In the reverse position, he speaks of isolation, hermitage, immersion in oneself.
• Wheel of Fate- the lasso of new opportunities, success. In love - now trust fate. In a career - you will be promoted, making a profit. Recommendation - start new business, but proceed with caution. In the opposite position - speaks of failures, negative changes in life.
• Force- the lasso of stamina, physical, spiritual and moral, control of emotions, faith in one's own strength. In love - one of the partners is smarter than the other, a large place is occupied by the sexual component. In a career - indicates a hardworking person, now you can take risks. The recommendation is to believe in yourself, to be aware of your problems that prevent you from achieving your goal. The reverse position speaks of the need to endure, humble and wait.
• Hanged- a card of self-sacrifice, redemption of one's debt. To achieve your goals, you have to sacrifice something. In love, you must give up your desires to get out of a difficult situation. In a career - reconsider the situation, it is worth taking a break. Recommendation - stop and think about the situation. In the reverse position, he speaks of insight, awareness of his mistakes, rejection of old attitudes.
• Death- a certain cycle has ended and a new one begins, your horizons are expanding. In love - a break in relationships, changes. In your career, get rid of unnecessary projects. Recommendation - fight stagnation in your life, give up everything outdated. In the opposite position, the meaning is similar.
• Moderation- it is necessary to establish an optimal line of conduct, to cope with contradictions, to find a compromise, a lasso of a peacemaker and a healer. In a career - indicates calmness, making plans. In love - harmony and balance. Card recommendation - give up hasty decisions, strive for harmony. In the reverse position indicates adaptation to new circumstances.
• Devil- a card of temptations, indicates passion and obsession, manipulation, dependence (on alcohol, drugs, sex). In love - tells about strong affection, marriage of convenience. In your career, you are obsessed with money. Arkan recommends starting the awakening of vivid feelings and emotions. In the opposite position - you indulge your desires, excitement.

• Tower- a change in your usual life, you lose everything that is significant to you, the lasso indicates disasters, accidents, the threat of falls. In love - speaks of serious trials, breaking old ties. In a career - leaving work, stressful situations, loss of reputation. The recommendation of this card is that if you want the new, get rid of the old. In the opposite position, it indicates devastation, crisis, guilt.
• Star- the lasso of hope, new goals and desires, the beginning of movement towards your goal, faith in your own capabilities, help from others. In the love sphere - speaks of a meeting that you have been waiting for a very long time, romance, new relationships. In a career - change of job, promotion, success. Recommendation - you need to go to your goals, use new opportunities, trust your intuition. The reverse position of the lasso indicates inspiration, creative energy, healer abilities, happiness and optimism.
• Moon- a card of deceit, fear, mind and emotions are combined, insufficient information, outbursts of jealousy and envy, the presence of psychological disorders. In love - you are engaged in self-deception, do not see the obvious. In a career, the Moon card speaks of secret actions, dishonesty. Arkan is recommended to be careful, filter the information that comes to you, relieve stress with creativity. Reverse position - good fantasy, adventure, psychic abilities.
• The sun- a card of prosperity, success, happy events, the realization of desire, the elimination of difficulties, the birth of a child. In the love sphere, he says that partners understand each other well, love reigns between them, a very strong connection. In a career - you can overcome any difficulties, cope with any new projects. Arkan advises to be open, act generously, believe in yourself and enjoy life. In the opposite position indicates self-realization, creative energy.
• Court- the lasso of rebirth, truce, positive changes, normalization of the energy balance, the beginning of a new life. In the love sphere, it speaks of forgiveness, renewal. In a career - you will face changes, get rid of the old negativity. Recommendation of the lasso - do not be afraid of change, feel free to realize your dreams in life. The lasso in the reverse position testifies to redemption, a return to something old, a starting point, repentance.
• World- the lasso of communication, association, introspection and mutual understanding, receiving a reward for one's work, often means a trip. In the love sphere, it indicates harmony and reconciliation. In a career - financial well-being, fame, doing what you like. Recommendation - take the advice of a wise person, harmonize your thoughts and reevaluate what is happening in your life. The reverse position of the card indicates a happy completion of affairs, long-awaited harmony, mental and physical relaxation.

Having penetrated the magic of the Egyptian tarot cards and having mastered all the secrets of their use, you will be able to lift the veil of secrecy - what is in store for you in the near future.

Each person has his own idea of ​​eternity. Children do not understand at all that the world is changing and constantly moving forward. They just live and indulge in all the joys of life. Adults have been skeptical about everything for a long time, but at the first opportunity they turn to Tarot cards to check their feelings or completely abandon them.

If you want to fill your soul with warmth, and your heart with wisdom, refer to the Tarot deck of Eternity Pharaoh Ramses. The cards depict scenes from the life and history of ancient Egypt. They completely lack a graphic interpretation of symbols, there are no schemes that need to be studied in depth. In order to fully be imbued with the cards of this deck, you need to read at least a little about the heroes that are depicted on the cards of the Major Arcana.

Take, for example, the Jester, this is the incarnation of Pharaoh Akhenaten, who was the first to declare that the worship of many gods is unreasonable, since God is the One Spirit and only he should be worshipped. The Egyptians, accustomed to the worship of polytheism, were angry and angry. A storm of indignation of the Egyptians was caused by the verdict of the pharaoh on the inadmissibility of military campaigns. The country, accustomed to conquest, was on the verge of a revolution, which in fact soon happened. The Egyptians overthrew Akhenaten. Here is the interpretation of the map. Innovations that go against established traditions. In the Major Arcana of the deck, the reign of Pharaoh Ramses is described in detail, in the deck it is the Emperor. The Minor Arcana do not require such a deep knowledge of history, since they are all depicted in scenes from the life of the Egyptians.

Many tarologists, having first picked up a deck of cards, the Tarot of Pharaoh Ramses, have no doubt that they will work with her. However, an unflattering expression or an accidentally dropped card is enough, as the proud Pharaoh flatly refuses to work with them. All cards are dealt face down, showing their unwillingness to cooperate.

Experienced tarologists advise putting the deck aside for a while and starting to work with it after some time has passed. Make a trial alignment for one day and ask the pharaoh for forgiveness for the offense inflicted on him. Perhaps he will change his anger to mercy and allow you to use the knowledge of the Tarot deck of Pharaoh Ramses. The Pharaoh does not have the habit of hiding or softening the picture of the alignment, which is why they turn to this deck of cards when they need to find out the consequences of an action or the pros and cons of a situation.

You can get acquainted with the Tarot deck of Pharaoh Ramses in the gallery and make sure that the external qualities of the deck are not inferior in importance to the internal ones. A colorful, bright, lively deck attracts the eye and pleases it. Anyone who is not indifferent to the culture and history of Egypt will be interested in working with her. Beginners are not recommended to start learning the deep meaning of Tarot cards from this deck. To begin with, it is recommended to use the Classic Tarot cards.

How one can understand the meaning of Tarot cards from the symbolic manner of reproducing the life of Pharaoh Ramses and his successors from the first time, remains a mystery. The stories from the life of his children and numerous wives, as well as his predecessors, carry a certain semantic load, and some knowledge will help you understand them.

The Tarot deck of Pharaoh Ramses is imbued with the wisdom of the ages, which with equal accuracy allows you to describe the events of past years and foresee future events. Eternity looks at us from the drawings of Severino Baraldi, who created a vernissage of amazingly beautiful images and events.

There are a lot of legends and stories about the origin of Tarot cards, and each of them is trying to prove its right to exist. We use what has already been created for us, and for this we can only thank everyone who is directly or indirectly connected with the emergence of this unsurpassed way to know the future.